SHIV CHALISA :- shiv chalisa is very good it gives alot of success who chant SHIV chalisa with pure devotion . This is also good if you have problems in marriage and relationship . Shiv chalisa chant is effective for bad effect of saturn and rahu palnets .
Shiv chalisa
Jai Ganesh Girija Suvan Mangal Mul Sujan Kahat Ayodhya Das Tum Dev Abhaya Varadan
Glory to Lord Ganesh, the Divine Son of Goddess Girija, the cause of all auspiciousness and intelligence. Ayodha Dass (the composer of these verses) humbly requests that every one be blessed with the boon of being fearless.
Jai Girija Pati Dinadayala Sada Karat Santan Pratipala Bhala Chandrama Sohat Nike Kanan Kundal Nagaphani Ke O Glorious Lord, consort of Parvati You are most merciful . You always bless the poor and pious devotees. Your beautiful form is adorned with the moon on Your forehead and on your ears are earrings of snakes' hood. Anga Gaur Shira Ganga Bahaye Mundamala Tan Chhara Lagaye Vastra Khala Baghambar Sohain Chhavi Ko Dekha Naga Muni Mohain The holy Ganges flows from your matted hair. The saints and sages are attracted by Your splendid appearance. Around Your neck is a garland of skulls. White ash beautifies Your Divine form and clothing of lion's skin adorns Your body. Maina Matu Ki Havai Dulari Vama Anga Sohat Chhavi Nyari Kara Trishul Sohat Chhavi Bhari Karat Sada Shatrun Chhayakari O Lord, the beloved daughter of Maina on Your left adds to Your splendid appearance. O Wearer of the lion's skin, the trishul in Your hand destroys all enemies. Nandi Ganesh Sohain Tahan Kaise Sagar Madhya Kamal Hain Jaise Kartik Shyam Aur Ganara-U Ya Chhavi Ko Kahi Jata Na Ka-U Nandi and Shri Ganesh along with Lord Shiva appear as beautiful as two lotuses in the middle of an ocean.Poets and philosophers cannot describe the wonderful appearance of Lord Kartikeya and the dark complexioned Ganas (attendants). Devan Jabahi Jaya Pukara Tabahi Dukha Prabhu Apa Nivara Kiya Upadrav Tarak Bhari Devan Sab Mili Tumahi Juhari O Lord, whenever the Deities humbly sought Your assistance, You kindly and graciously uprooted all their problems. You blessed the Deities with Your generous help when the demon Tarak outraged them and You destroyed him. Turata Shadanana Apa Pathayau Lava-Ni-Mesh Mahan Mari Girayau Apa Jalandhara Asura Sanhara Suyash Tumhara Vidit Sansara O Lord, You sent Shadanan without delay and thus destroyed the evil ones Lava and Nimesh. You also destroyed the demon Jalandhara. Your renown is known throughout the world. Tripurasur Sana Yudha Macha-I Sabhi Kripakar Lina Bacha-I Kiya Tapahin Bhagiratha Bhari Purva Pratigya Tasu Purari O Lord, Purari, You saved all Deities and mankind by defeating and destroying the demons Tripurasura. You blessed Your devotee Bhagirath and he was able to accomplish his vow after rigorous penance. Danin Mahan Tum Sama Kou Nahin Sevak Astuti Karat Sadahin Veda Nam Mahima Tab Ga-I Akatha Anandi Bhed Nahin Pa-I O Gracious One, devotees always sing Your glory. Even the Vedas are unable to describe Your greatness. No one is as generous as You. Pragate Udadhi Mantan Men Jvala Jarat Sura-Sur Bhaye Vihala Kinha Daya Tahan Kari Sara-I Nilakantha Tab Nam Kaha-I Lord, when the ocean was churned and the deadly poison emerged, out of Your deep compassion for all, You drank the poison and saved the world from destruction. Your throat became blue, thus You are known as Nilakantha. Pujan Ramchandra Jab Kinha Jiti Ke Lanka Vibhishan Dinhi Sahas Kamal Men Ho Rahe Dhari Kinha Pariksha Tabahin Purari When Lord Rama worshipped You, He became victorious over the king of demons, Ravan. When Lord Rama wished to worship Thee with one thousand lotus flowers, the Divine Mother, to test the devotion of Shri Ram, hid all the flowers at Your request. Ek Kamal Prabhu Rakheu Joi Kushal-Nain Pujan Chaha Soi Kathin Bhakti Dekhi Prabhu Shankar Bhaye Prasanna Diye-Ichchhit Var O Lord, You kept on looking at Shri Ram, who wished to offer His lotus-like eyes to worship Thee. When You observed such intense devotion, You were delighted and blessed Him. You granted His heart's desire. Jai Jai Jai Anant Avinashi Karat Kripa Sabake Ghat Vasi Dushta Sakal Nit Mohin Satavai Bhramat Rahe Mohin Chain Na Avai Glory be unto You O Gracious, Infinite, Immortal, All-pervading Lord. Evil thoughts torture me and I keep on travelling aimlessly in this world of mundane existence. No relief seems to be coming my way. Trahi-Trahi Main Nath Pukaro Yahi Avasar Mohi Ana Ubaro Lai Trishul Shatrun Ko Maro Sankat Se Mohin Ana Ubaro O Lord! I beseech Your help and seel your divine blessing at this very moment. Save and protect me. Destroy my enemies with Your Trishul. Release me from the torture of evil thoughts. Mata Pita Bhrata Sab Hoi Sankat Men Puchhat Nahin Koi Svami Ek Hai Asha Tumhari Ava Harahu Aba Sankat Bhari O Lord, when I am in distress, neither my parents, brothers, sisters nor loved ones can relieve my suffering. I depend only on You. You are my hpe. Eliminate the cause of this tremendous torture and bless me with Your compassion. Dhan Nirdhan Ko Deta Sadahin Jo Koi Janche So Phal Pahin Astuti Kehi Vidhi Karai Tumhari Kshamahu Nath Aba Chuka Hamari O Lord, You bless the down-trodden with prosperity and grant wisdom to the ignorant. Lord, due to my limited knowledge, I omitted to worship Thee. Please forgive me and shower Your grace upon me. Shankar Ho Sankat Ke Nishan Vighna Vinashan Mangal Karan Yogi Yati Muni Dhyan Lagavan Sharad Narad Shisha Navavain O Lord Sankar, You are the destroyer of all miseries. You remove the cause of all obstacles and grant Your devotees eternal bliss. The saints ans sages meditate upon Thy most beautiful form. Even celestial beings like Sharad and Narad bow in reverence to You. Namo Namo Jai Namah Shivaya Sura Brahmadik Par Na Paya Jo Yah Patha Karai Man Lai Tapar Hota Hai Shambhu Saha-I O Lord, prostrations to You. Even Brahma is unable to describe Thy greatness. Whosoever recites these verses with faith and devotion receives Your infinite blessings. Riniyan Jo Koi Ho Adhikari Patha Karai So Pavan Hari Putra-hin Ichchha Kar Koi Nischaya Shiva Prasad Tehin Hoi Devotees who chant these verses with intense love become prosperous by the grace of Lord Shiva. Even the childless wishing to have children, have their desires fulfilled after partaking of Shiva-prasad with faith and devotion. Pandit Trayodashi Ko Lavai Dhyan-Purvak Homa Karavai Trayodashi Vrat Kare Hamesha Tan Nahin Take Rahe Kalesha On Trayodashi (13th day of the dark and bright fortnights) one should invite a pandit and devotely make offerings to Lord Shiva. Those who fast and pray to Lord Shiva on Trayodashi are always healthy and prosperous. Dhupa Dipa Naivedya Charhavai Anta Vasa Shivapur Men Pavai Kahai Ayodhya Asha Tumhari Jani Sakal Dukha Harahu Hamari Whosoever offers incense, prasad and performs arti to Lord Shiva, with love and devotion, enjoys material happiness and spiritual bliss in this world and hereafter ascends to the abode of Lord Shiva. The poet prays that Lord Shiva removed the suffering of all and grants them eternal bliss. Nitya Nema kari Pratahi Patha karau Chalis Tum Meri Man Kamana Purna Karahu Jagadish O Universal Lord, every morning as a rule I recite this Chalisa with devotion. Please bless me so that I may be able to accomplish my material and spiritual desires.
SHREE MADBHAGAVAD GEETA :- Chanting Shree madbhagvad geeta gives positive energies and we learn about salvation . Lord krishna gave the real truth for human beings . In my own experince Bhagvad geeta is Ultimate truth which gives real knowledge .
CHAPTER FIRST OF SHREE MADBHAGAVAD GEETA :-Commentaries of the Four Authorized Vaisnava Sampradayas as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26 Brahma Vaisnava Sampradaya:
Madhvacarya
Madhvacarya's Commentary
Madhvacarya has no commentary so we present Baladeva Vidyabhusana's.
Dhritarastra although blind at birth was born with an inner eye of knowledge; but due to being overly affectionate and attached to his sons he lost the knowledge of righteousness and thus he was worrying that his sons might return half of the kingdom to the Pandavas who were the rightful heirs.
Sanjaya who was righteous by nature could understand the actual internal mood of Dhritarastra; but to appease his anxiety that his sons would never give back half of the kingdom he said this verse beginning drstva tu pandavanikam vyudham...the soldiers of the Pandavas are in military formation. The initiative taken by Duryodhana in approaching his preceptor in archery, the master bowman Drona shows that internally he was feeling fearful at the sight of the Pandavas might. So with the pretence of going to offer respect, he approached Drona to conceal this fear. The word raja meaning king indicates that Duryodhana was very expert in the diplomacy of politics and the use of the word vacanam implies that he would speak terse sentences filled with heavy import concerning the subject of war. Peaceful Divine Chant by Jagjit Singh ( The Hare Krishna Maha Mantra )
CHAPTER SECOND :- Kumara Vaisnava Sampradaya:
Nimbaditya
Kesava Kasmiri's Commentary
Having heard Arjuna's justifications from refraining from the battle due to the fear of receiving sin for the slaying of relatives; Dhritarastra was relieved of the fear that his sons might have returned to the Pandavas their fair share of the kingdom and desired to know what happened next. Sanjaya spoke that Arjunas eyes were brimming with tears, when ones eyes are full of tears ones clear vision is obstructed and thus refers to Arjunas unable to see the situation in the correct perspective. By addressing Lord Krishna with the vocative Madhusudana indicates that just as He destroyed the demon Madhu in times of yore, by descending in the royal dynasty as a ksatriya He would destroy all the demoniac and evil elements which are burdening the Earth.
Rudra Vaisnava Sampradaya:
Visnuswami
Sridhara Swami's Commentary
What happened next? To answer this the verse states that to him meaning Arjuna whose eyes were filled with tears in bewilderment, to him Arjuna who was grieving the Supreme Lord Krishna spoke these words.
CHAPTER THIRD :-Chapter three establishes the fact by various points of view that the performance of prescribed duties is obligatory for everyone. Here Lord Krishna categorically and comprehensively explains how it is the duty of each and every member of society to carry out their functions and responsibilities in their respective stage of life according to the rules and regulations of the society in which one lives. Further the Lord explains why such duties must be performed, what benefit is gained by performing them, what harm is caused by not performing them. Plus what actions lead to bondage and what actions lead to salvation. All these points relating to duty have been described in great detail. Thus this chapter is entitled: The Eternal Duties of Human Beings.
Peaceful Divine Chant by Jagjit Singh ( The Hare Krishna Maha Mantra )
Sri Vaisnava Sampradaya:
Ramanuja
Ramanuja's Commentary
The ultimate purpose of the Bhagavad-Gita is to show in a clear and lucid manner that one-pointed loving devotion to the Supreme Being who is glorified and proclaimed in the Vedas is the singular and paramount goal to be attained by all human beings specifically and for all living beings in general. Who is proclaimed in the Upanisads as the singular goal to achieve by the aspirants for moksa or liberation from material existence. Who is declared in the Puranas as being destitute of all defiling characteristics such as avidya or nescience. This Supreme Being who is possessing boundless and unlimited magnificent and glorious attributes. Bhakti yoga or loving devotional service is exclusively only in relation to the Supreme Lord Krishna or any of His authorised avatars or incarnations as revealed in Vedic scriptures. In order to achieve full success in bhakti yoga it is essential to achieve atma tattva or realisation of one's eternal soul. The atma or soul is one's eternal nature beyond all material conceptions and is a necessary preliminary step. Atma tattva is ultimately attained by jnana yoga or the cultivation of spiritual knowledge from the Vedic scriptures which is generated by karma yoga or the performance of prescribed Vedic activities without attachment. These prescribed Vedic activities are established on the foundation that the atma is eternal and can never be modified or destroyed as delineated so clearly by Lord Krishna in chapter two.
Brahma has stated that the acquisition of paravidya or the knowledge required to attain the Supreme Being is known as bhakti or loving devotion and that dahara-vidya or that this method of meditation is required to realise the Supreme Being, who resides within the etheric region of the heart. In the Chandogya Upanisad it is given that the realisation of the atma within one's own heart is the first ancillary step by the God aspirant to attaining realisation of the Supreme Being Himself. Then the incorporeal and non-material reality of the atma and its eternal nature beyond the consciousness of waking, sleeping and dreaming is completely transcended. Thus does the phenomenal nature of the atma emerging from within the physical body, radiant in ineffable light shining in its natural and wonderous effulgence. In the Katha Upanisad this subject is also well elucidated as given in the following description: By perceiving paramatma which is the Supreme Soul existing simultaneously within all beings and then by discrimination obtained after realisation of the individual atma. The enlightened one delivers themselves from attraction and repulsion, joy and grief and all other dualities. Communion with the Supreme Soul is communion with the Supreme Being which is the goal to be attained through the discrimination derived directly from atma tattva. This confirms that atma tattva or realisation of the soul is an essential ingerdient and constituent component of the Supreme Being which is attained by bhakti or loving devotion. Another example is: Knowing the magnificent and all- pervading nature of paramatma the Supreme Soul, the enlightened one no longer grieves or laments which reveals the natural potency of the atma to relieve one of all mundane dross due to the influence of the material existence.
The eternal soul known as the atma is not gainable merely by hearing about it. Nor is it obtainable by discoursing about it nor is it attainable by meditating exclusively on it. The atma is attainable solely to those whom the atma alone elects to attain it. Whomsoever the atma selects as an act of sovereign grace alone the atma reveals itself to such a one. Who is such a one? It is none other than that person who has discriminatory wisdom as their charioteer, who has the reins of their mind controlling the steeds of the senses, who has the actual competence to achieve moksa or liberation and attain the coveted goal of loving devotion to the Supreme Lord.
So in conclusion what we have just presented in essence form is the ultimate purpose of the Bhagavad-Gita. From chapter three along with chapters four, five and six the path for the aspirant is given beginning with the very first question in this chapter. The means of cognition and the method of realisation along with the meditation required to achieve it will be delineated and forthcoming.
Posts
