Astrology Signs and Planets Reveal Who We are ?
Even though astrology may not be a part of your world, there is solid proof that it can be a great resource for finding out who you are? Of course, if you are like most people, you probably think of astrology as a fun game and should not be taken any more seriously than the contents of a fortune cookie.
"The resulting fluctuations of earth's field are picked up by the nervous system of the fetus, which acts like an antenna, and these synchronize the internal biological clocks of the fetus which control the moment of birth. The tuning of the fetal magnetic antenna is carried on by the genes which it inherits, and these to some extent will determine its basic genetically inherited personality characteristics. Thus the positions of the planets at birth are not altering what we have inherited genetically but are labeling our basic inherited personality characteristics."
if a renowned scientist is confirming what astrologers have been saying for thousands of years, it is time for us to take notice and take advantage of the marvelous resources that an astrological birth chart can reveal for you. No longer can we condemn astrology as superstition, because it has been proven that the zodiacal position of the planets and signs at the time we were born actually reveal who we really are.
You can actually confirm this for yourself with a little investigation.The astrological birth chart can reveal your life purpose, the lessons that you need to learn, your unique gifts, talents, relationships to other
people, and your psycho-sexual profile.Astrology can show your sexual likes and dislikes. These preferences are revealed by the position of your Venus and Mars at he time you were born.
A skilled astrologer can describe these desires quite clearly and help you understand them. He can also help you understand your sexual relationship to another person. Can you imagine the value of having such information at your fingertips.If you wish to determine whether or not you are sexually compatible with your partner or a possible mate, you would first need to locate the sign positions of Venus and Mars (e.g., my Venus is in Gemini and my Mars is in Aquarius) at the time and place of your birth. Then you would need to learn how these planets function in those Signs and how they relate to the sexual energy of the other person. You can find more information about this at The location You can also get free astrology lessons on this blog if you would like to start learning how astrology works. Please keep reading this blog regulary and you can contact me . i will be happy to assist you . You are welcome to contact me .
Life lessons
Keep your face always toward the sunshine, and shadows will fall behind you .
astrology , spirituality ,Fun and more ( धर्मो रक्षति रक्षितः)
Thursday, September 3, 2009
Wednesday, September 2, 2009
LAKSHAMI STOTRAM FOR WEALTH .
If you are facing financial problems in your life and having bad time . You can recite this Lakshami strotram daily and you will see within 21 days . your finances will start growing .
Shriimatpayonidhiniketana chakrapaanebhogiindrabhogaramaniranjita punyamuurte Yogiisha shaashvata sharanyabhavaabdhipotalakshmiinruisinha mama dehi karaavalambamh 1Brahmendrarudramarudarkakiriitakotisanghattitaanghrikamalaamalakaantikaanta Lakshmiilasatkuchasaroruharaajahansalakshmiinruisinha mama dehi karaavalambamh 2Sansaaraghoragahane charato muraaremaarograbhiikaramruigapravaraarditasya Aartasya matsaranidaaghanipiiditasya lakshmiinruisinha mama dehi karaavalambamh 3Sansaarakuupamatighoramagaadhamuulamsampraapya duhkhashatasarpasamaakulasya Diinasya deva kruipanaapadamaagatasyalakshmiinruisinha mama dehi karaavalambamh 4Sansaarasaagaravishaalakaraalakaalanakragrahagrasananigrahavigrahasya Vyagrasya raagarasanorminipiiditasya lakshmiinruisinha mama dehi karaavalambamh 5Sansaaravruikshamaghabiijamanantakarmashaakhaashatan karanapatramanangapushhpamh Aaruhaa duhkhaphalitam patato dayaalolakshmiinruisinha mama dehi karaavalambamh 6Sansaarasarpaghanavaktrabhayogratiivradanshhtraakaraalavishhadagdhavinashhtamuurteh Naagaarivaahana sudhaabdhinivaasa shaurelakshmiinruisinha mama dehi karaavalambamh 7Sansaaradaavadahanaavadabhiikarorujvaalaavaliibhiratidagdhatanuuruhasya Tvatpaadapadmasarasiisharanaagatasyalakshmiinruisinha mama dehi karaavalambamh 8Sansaarajaalapatitasya jagannivaasasarvendriyaarthabadishaarthajhashhopamasya Protkhanditaprachurataalukamastakasyalakshmiinruisinha mama dehi karaavalambamh 9Sansaarabhiikarakariindrakaraabhigaatanishhpishhtamarmavapushhah sakalaarthinaasha Praanaprayaanabhavabhiitisamaakulasyalakshmiinruisinha mama dehi karaavalambamh 10Andhasya me hruitvivekamahaadhanasyachoraih prabho balibhirindriyanaamadheyaih Mohaandhakuupakuhare vinipaatitasya lakshmiinruisinha mama dehi karaavalambamh 11Baddhvaa gale yamabhataa bahutarjayantahkarshhanti yatra bhavapaashashatairyutam maamh Ekaakinam paravashan chakitan dayaalolakshmiinruisinha mama dehi karaavalambamh 12Lakshmiipate kamalanaabha suresha vishhnovaikuntha kruishhna madhusuudana pushhkaraaksha Brahmanya keshava janaardana vaasudevalakshmiinruisinha mama dehi karaavalambamh 13Ekena chakramaparena karena shankhamanyena sindhutanayaamavalambya tishhthanh Vaame karena varadaabhayapadmachihnamlakshmiinruisinha mama dehi karaavalambamh 14Sansaarasaagaranimajjanamuhyamaanamdiinan vilokaya vibho karunaanidhe maamh Prahlaadakhedaparihaaraparaavataaralakshmiinruisinha mama dehi karaavalambamh 15Prahlaadanaaradaparaasharapundariikavyaasaadi bhagavatpungava hruinnivaasa Bhaktaanuraktaparipaalanapaarijaata lakshmiinruisinha mama dehi karaavalambamh 16Lakshmiinruisinha charanaabjamadhuvratenastotran kruitan shubhakaram bhuvi shankarena Ye tatpathanti manujaa haribhaktiyuktaa steyaanti tatpadasarojamakhandaruupamh 17
Shriimatpayonidhiniketana chakrapaanebhogiindrabhogaramaniranjita punyamuurte Yogiisha shaashvata sharanyabhavaabdhipotalakshmiinruisinha mama dehi karaavalambamh 1Brahmendrarudramarudarkakiriitakotisanghattitaanghrikamalaamalakaantikaanta Lakshmiilasatkuchasaroruharaajahansalakshmiinruisinha mama dehi karaavalambamh 2Sansaaraghoragahane charato muraaremaarograbhiikaramruigapravaraarditasya Aartasya matsaranidaaghanipiiditasya lakshmiinruisinha mama dehi karaavalambamh 3Sansaarakuupamatighoramagaadhamuulamsampraapya duhkhashatasarpasamaakulasya Diinasya deva kruipanaapadamaagatasyalakshmiinruisinha mama dehi karaavalambamh 4Sansaarasaagaravishaalakaraalakaalanakragrahagrasananigrahavigrahasya Vyagrasya raagarasanorminipiiditasya lakshmiinruisinha mama dehi karaavalambamh 5Sansaaravruikshamaghabiijamanantakarmashaakhaashatan karanapatramanangapushhpamh Aaruhaa duhkhaphalitam patato dayaalolakshmiinruisinha mama dehi karaavalambamh 6Sansaarasarpaghanavaktrabhayogratiivradanshhtraakaraalavishhadagdhavinashhtamuurteh Naagaarivaahana sudhaabdhinivaasa shaurelakshmiinruisinha mama dehi karaavalambamh 7Sansaaradaavadahanaavadabhiikarorujvaalaavaliibhiratidagdhatanuuruhasya Tvatpaadapadmasarasiisharanaagatasyalakshmiinruisinha mama dehi karaavalambamh 8Sansaarajaalapatitasya jagannivaasasarvendriyaarthabadishaarthajhashhopamasya Protkhanditaprachurataalukamastakasyalakshmiinruisinha mama dehi karaavalambamh 9Sansaarabhiikarakariindrakaraabhigaatanishhpishhtamarmavapushhah sakalaarthinaasha Praanaprayaanabhavabhiitisamaakulasyalakshmiinruisinha mama dehi karaavalambamh 10Andhasya me hruitvivekamahaadhanasyachoraih prabho balibhirindriyanaamadheyaih Mohaandhakuupakuhare vinipaatitasya lakshmiinruisinha mama dehi karaavalambamh 11Baddhvaa gale yamabhataa bahutarjayantahkarshhanti yatra bhavapaashashatairyutam maamh Ekaakinam paravashan chakitan dayaalolakshmiinruisinha mama dehi karaavalambamh 12Lakshmiipate kamalanaabha suresha vishhnovaikuntha kruishhna madhusuudana pushhkaraaksha Brahmanya keshava janaardana vaasudevalakshmiinruisinha mama dehi karaavalambamh 13Ekena chakramaparena karena shankhamanyena sindhutanayaamavalambya tishhthanh Vaame karena varadaabhayapadmachihnamlakshmiinruisinha mama dehi karaavalambamh 14Sansaarasaagaranimajjanamuhyamaanamdiinan vilokaya vibho karunaanidhe maamh Prahlaadakhedaparihaaraparaavataaralakshmiinruisinha mama dehi karaavalambamh 15Prahlaadanaaradaparaasharapundariikavyaasaadi bhagavatpungava hruinnivaasa Bhaktaanuraktaparipaalanapaarijaata lakshmiinruisinha mama dehi karaavalambamh 16Lakshmiinruisinha charanaabjamadhuvratenastotran kruitan shubhakaram bhuvi shankarena Ye tatpathanti manujaa haribhaktiyuktaa steyaanti tatpadasarojamakhandaruupamh 17
Tuesday, September 1, 2009
Vedic astrological remedies solution for every problem
Vedic Astrological Remedies As every science, there is theory and its proofing. A very long experience has proved theories and practical aspects of Indian astrology. Practical aspects are the predictions and the recommendations and these recommendations actually are the remedial aspect. In Indian astrology, first of all the horoscope is analyzed to see actually what is the cause of the problem? Planets govern human life. In the horoscope of a person if planet is malefic, badly situated, combust, retroget or weak in any way, this can be harmful and may ruin the persons life. To curtail this malefic effect and to make planets benefic, certain time-tested remedies are suggested in Indian astrology. Only a competent astrologer must prescribe these astrological remedies to help and reduce the suffering of mankind since a wrong remedy may be harmful. Various astrological remedies are practiced described as below Gem Therapy Yantra Therapy Mantra Therapy Rudraksha Therapy Gem Thterapy In Indian astrology, there are nine main planets and nine gems are associated to them. These nine gems are known as Navratna. Their substitutes are also available. There are many theories to practice Gem therapy but mainly Gem therapy is used to strengthen the planet whose role in the oroscope is positive but it is weak. In Ayurveda powder extract of gems are used to cure many diseases. Yantra Therapy this is very complex subject. There are different kinds of energy fields associated to different Gods. A yantra is visual representation of an energy field. These are of two-type (1) numerical yantra (2) geometrical yantra. Different yantras are used for different purposes. The yantra must be powered by mantras so that they can be used to please a god. These different energies or yantra have different powers to serve some
special purposes as to win a court case, be successful in a business or carrier, to get name and fame, etc. Mantra Therapy In Indian astrology, Mantras are used basically for two purpose. (1) To curtail malefic effects of the planets and make them benevolent. (2) To please the presiding God of a planet for example God Hanuman Ji for Mars, God Vishnu Ji for Mercury etc. mantras are the means to connect us to god. Mantra must be recited in a specified no of times to get a desired effect and must be learnt from a person who knows the wordings, melodies and other essential elements of mantras. Rudraksha Therapy In Hindu belief, the origin of rudraksha is from the tears of God Rudra, God Shiv Ji. God Shiv Ji wears rudraksha in his hairs, neck, hands even in his ears. Rudraksha heals many diseases like high blood pressure, jaundice, indigestion, disease pertaining to respiratory system, fevers and many other diseases. Rudraksha therapy is used in two ways. We can wear it as a mala or string in the neck. Wearing mala would provide us its medicional properties plus it would curtail malefic effects of bad spirits.Secondly we can take its powder extract as Ayurvedic medicine.
special purposes as to win a court case, be successful in a business or carrier, to get name and fame, etc. Mantra Therapy In Indian astrology, Mantras are used basically for two purpose. (1) To curtail malefic effects of the planets and make them benevolent. (2) To please the presiding God of a planet for example God Hanuman Ji for Mars, God Vishnu Ji for Mercury etc. mantras are the means to connect us to god. Mantra must be recited in a specified no of times to get a desired effect and must be learnt from a person who knows the wordings, melodies and other essential elements of mantras. Rudraksha Therapy In Hindu belief, the origin of rudraksha is from the tears of God Rudra, God Shiv Ji. God Shiv Ji wears rudraksha in his hairs, neck, hands even in his ears. Rudraksha heals many diseases like high blood pressure, jaundice, indigestion, disease pertaining to respiratory system, fevers and many other diseases. Rudraksha therapy is used in two ways. We can wear it as a mala or string in the neck. Wearing mala would provide us its medicional properties plus it would curtail malefic effects of bad spirits.Secondly we can take its powder extract as Ayurvedic medicine.
Yoga and mediation controlling thoughts . Be positive with yoga
Yoga is controlling of thoughts arising in the mind. When thoughts are controlled or prevented through practice, the seer or practitioner(yogi) rests in his true self or soul(atman). Either you remain in true self or control thoughts, the other will result automatically. In true self one shall not see or hear anything. Bcause there is none other than the self. When there is anything other than the self, one shall see or hear something. When everything has merged in the pure consciousness of the true self, when there is none other than the self, what is to see or hear?
Everybody has this experience in deep sleep. In the waking and dreaming states everybody sees or hear something. But when one enters into deep sleep nothing is seen or heard of. This is because the mind and senses are immersed in the pure consciousness of an individual. With the mind and senses all objects, all worlds, all desires are immersed in pure consciousness. For this one feels the bliss after a sound sleep. This bliss is very less in comparision to the bliss one may feel by resting in true self consciously or knowingly.
A practitioner(yogi) does not always remain in true self. In the other state or when he is not in a yogic state, he remains in his thoughts(I.4). As a being navigates between waking, dreaming and deep sleep states, so a Yogi either remains in true self or remains in thoughts and actions. In that state self, mind and thought become one. For this a yogi achieves whatever he desires, because soul is all powerful. He knows how to put his self in his thought or action.
Patanjali describes that there are five types of thoughts and each thought may either be of pleasure or of pain(I.5). Thoghts are of five types because we have five sense organs. The thought related to each sense organ may either be of pleasure or of pain. The sight of chieldren playing is of pleasure whereas the sight of a dead body is of pain. This way there are ten types of thoughts.
Patanjali in his Yogasutra further describes - each of these ten types of thoughts may further be divided into five types based on proof(pramana), opposite(viparyay), alternative(vikalpa), sleep(nidra) or memory(smriti)(I.6). So in all there are fifty types of thoughts.
Thoughts based on proof are percieved directly through senses or through mind. Senses perceive the outside worldly objects and mind realises the true self. So there should not be doubt regarding there presence. Existence of sun or moon is a proven thought. If a blind believes that sun or moon does not exist, he is in opposite thought or opinion. If a man believes that he has no self or soul or soul is inferior to someone called God, he is in opposite thought or dualism. The Upanishads declare that soul is Brahman, the ultimate Reality. When people cannot perceive a thing directly and remain in opposite thoughts, they depend upon alternative or imaginary thoughts. People cannot perceive God direcly and for that they make statues of Gods and Goddesses and compose mythology and believe in them. Thoughts categorised as sleep lack all kinds of sound knowledge or consciousness. People remain in perpetual darkness of ignorance. Mindless and irrational social and religious practices are nothing but ignorance. Such ignorance is stored up in the mind as memory. It hides the truth and one fails to understand the importance of proven thoughts. Spiritual and yogic upliftment is possible only when one accepts the proven thoghts.
Everybody has this experience in deep sleep. In the waking and dreaming states everybody sees or hear something. But when one enters into deep sleep nothing is seen or heard of. This is because the mind and senses are immersed in the pure consciousness of an individual. With the mind and senses all objects, all worlds, all desires are immersed in pure consciousness. For this one feels the bliss after a sound sleep. This bliss is very less in comparision to the bliss one may feel by resting in true self consciously or knowingly.
A practitioner(yogi) does not always remain in true self. In the other state or when he is not in a yogic state, he remains in his thoughts(I.4). As a being navigates between waking, dreaming and deep sleep states, so a Yogi either remains in true self or remains in thoughts and actions. In that state self, mind and thought become one. For this a yogi achieves whatever he desires, because soul is all powerful. He knows how to put his self in his thought or action.
Patanjali describes that there are five types of thoughts and each thought may either be of pleasure or of pain(I.5). Thoghts are of five types because we have five sense organs. The thought related to each sense organ may either be of pleasure or of pain. The sight of chieldren playing is of pleasure whereas the sight of a dead body is of pain. This way there are ten types of thoughts.
Patanjali in his Yogasutra further describes - each of these ten types of thoughts may further be divided into five types based on proof(pramana), opposite(viparyay), alternative(vikalpa), sleep(nidra) or memory(smriti)(I.6). So in all there are fifty types of thoughts.
Thoughts based on proof are percieved directly through senses or through mind. Senses perceive the outside worldly objects and mind realises the true self. So there should not be doubt regarding there presence. Existence of sun or moon is a proven thought. If a blind believes that sun or moon does not exist, he is in opposite thought or opinion. If a man believes that he has no self or soul or soul is inferior to someone called God, he is in opposite thought or dualism. The Upanishads declare that soul is Brahman, the ultimate Reality. When people cannot perceive a thing directly and remain in opposite thoughts, they depend upon alternative or imaginary thoughts. People cannot perceive God direcly and for that they make statues of Gods and Goddesses and compose mythology and believe in them. Thoughts categorised as sleep lack all kinds of sound knowledge or consciousness. People remain in perpetual darkness of ignorance. Mindless and irrational social and religious practices are nothing but ignorance. Such ignorance is stored up in the mind as memory. It hides the truth and one fails to understand the importance of proven thoughts. Spiritual and yogic upliftment is possible only when one accepts the proven thoghts.
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