I am excited today to right and share about the Sawan Month .
Its importance and life changing effects Of getting blessings Of Lord Shiva .Its very auspicious timing to worship lord Shiva which can heal the problems of human life .
Sawan month starts from 28 july and will end on 26 august of 2018 .Praying On mondays is very good .one can do worhsip of Shiva with -Dhoop ,kusha, bilva patra shmmi, patra and dhatura as offering to lord shiva .
Story About Importance of Sawan Month
According to Hindu mythology, it is believed that once Sanat Kumara asked Lord Shiva why the month of Shravan is his favourite. Shiva replied that before leaving her body using yog Shakti, Devi Sati had vowed to get Mahadev as her husband in every birth. Sati reborn as Parvati – daughter of Queen Maina. It was during the month of sawan when Parwati performed intense tapasya to gain Lord Shiva’s love. Pleased by her efforts, dedication and love, Shiva accepted her and they got married. This is how the month of sawan gained importance for Lord Shiva.
Chanting And listening Of Lord shiva is very effective during this month . kanwar yatra is followed by devotee of lord shiva and it is offering toward Lord shiva .
Feel the presence of Shiva with in you . Listening of Rudrashtakam stotra which comes from Ram charit manas is very effective to connect with the Lord Shiva .
IF you want to share your story about lord shiva you have any or any experince of Lord shiva and want to share it so you can right in this blog . we will appreciate your effort and sharing .
May lord shiva bless us with peace and harmony Har Har Mahadev Har Har Mahedv Har Har Mahadev
I Receive a alot of questions From people About Mantra chanting . Today i think that i should make a post about this . Mantra are the most ancient Eastern Technic To connect with the higher consciousness . There are different Mantra one can practice to get benefit . we should have Some Guru / Mentor to guide us always in this way of spirituality .Reciting Of mantra is a process to create energies around and with in you . Mantra are the most powerful way to get heal .If a person is suffering with any problem in life so with the help of mantra it can be cured and changed for some level . As all of us going through Karma and according to Bhagwad geeta we all gets the results of karma .
Chanting Of Om
Om is said to be the first sound heard at the creation of the universe. When each syllable is pronounced fully, you should feel the energy of the sound lifting from your pelvic floor all the way up through the crown of your head. The droning sound of the Om is said to unblock the throat chakra, which can lead to more attuned communication with others.
Here are list of some Mantras which a person can practice But it is suggested to do mantra in guidance of a guru /mentor .
1- Gayatri Mantra :- Gayatri mantra is Vedic mantra and it is most powerful for peace and prosperity in life
2- Mahamrityunjaya Mantra :-Mahamrityunjaya mantra is lord Shiva most power ful mantra which cures illness ,obstructions and failures in life . Gives good health and longevity
For more about Mantras you can search this blog and you will find some information about mantra .
If you need Specific Mantra you are welcome to contact us
The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) of the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.It is by the Lord's presidency over Venkatachala, that He has received the appellation, Venkateswara (Lord of the Venkata Hill). He is also called the Lord of the Seven Hills.
The temple of Sri Venkateswara has acquired unique sanctity in Indian religious lore. The Sastras, Puranas, Sthala Mahatyams and Alwar hymns unequivocally declare that, in the Kali Yuga, one can attain mukti, only by worshipping Venkata Nayaka or Sri Venkateswara. The benefits acquired by a pilgrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas. In these epics, Sri Venkateswara is described as the great bestowed of boons. There are several legends associated with the manifestation of the Lord at Tirumala.
History There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara. All the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions. It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased. Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple.
Pilgrimage Attractions at Tirupati Tirumala Padi Kavali Maha DwaraThe Padi Kavali Maha Dwara or Outer Gopuram stands on a quadrangular base. Its architecture is that of the later Chola period. The inscriptions on the gopuram belong to 13th century. There are a number of stucco figures of Vaishnava gods like Hanuman, Kevale Narasimha and Lakshmi Narasimha on the gopuram. Sampangi PradakshinamThe path for circumnavigating the temple is called a pradakshinam. The main temple has three prakarams. Between the outermost and middle prakarams is the second pathway for circumambulation known as the Sampangi Pradakshinam. Currently, this pathway is closed to pilgrims. The Sampangi Pradakshinam contains several interesting mandapams like the Pratima Mandapam, Ranga Mandapam, Tirumala Raya Mandapam, Saluva Narasimha Mandapam, Aina Mahal and Dhvajasthambha Mandapam. Ranga Mandapam Ranga Mandapam, also called the Ranganayakula Mandapam, is located in the south-eastern corner of the Sampangi Pradakshinam. The shrine within it is believed to be the place where the utsava murti of Lord Ranganadha of Srirangam was kept during the 14th century, when Srirangam was occupied by Muslim rulers. It is said to have been constructed between 1320 and 1360 AD by the Yadava ruler Sri Ranganadha Yadava Raya. It is constructed according to the Vijayanagara style of architecture. Tirumala Raya Mandapam Adjoining the Ranga Mandapam on the western side, and facing the Dhvajasthambha Mandapam is a spacious complex of pavilions known as the Tirumala Raya Mandapam or Anna Unjal Mandapam. It consists of two different levels, the front at a lower level and the rear at a higher. The southern or inner portion of this Mandapam was constructed by Saluva Narasimha in 1473 AD to celebrate a festival for Sri Venkateswara called Anna Unjal Tirunal. This structure was extended to its present size by Araviti Bukkaraya Ramaraja, Sriranga Raja and Tirumala Raja. It is in this Mandapam, that the utsava murthi Malayappan, holds His annual darbar or Asthanam during the hoisting of the Garudadhwaja on Dhwajastambham to mark the commencement of Brahmotsavam. Incidentally, the prasadam distributed on this occasion is still called Tirumalarayan Pongal. Tirumala Raya MandapamThe Mandapam has a typical complex of pillars in the Vijayanagara style, with a central pillar surrounded by smaller pillars, some of which emit musical notes when struck with a stone. The main pillars have rearing horses with warriors mounted on them. Some of the best sculptures of the temple are found in bold relief in the Mandapam. The bronze statues of Todermallu, his mother Matha Mohana Devi and wife Pitha Bibi, are kept in a corner of the Mandapam.
Temple Legends Sri Venkatachala Mahatmya is referred to in several Puranas, of which the most important are the Varaha Purana and the Bhavishyottara Purana. The printed work contains extracts from the Varaha Purana, Padma Purana, Garuda Purana, Brahmanda Purana, Markandeya Purana, Harivamsa, Vamana Purana, Brahma Purana, Brahmottara Purana, Aditya Purana, Skanda Purana and Bhavishyottara Purana. Most of these extracts describe the sanctity and antiquity of the hills around Tirumala and the numerous teerthams situated on them. The legends taken from the Venkatachala Mahatmya and the Varaha Purana, pertaining to the manifestation of the Lord at Tirumala, are of particular interest. According to the Varaha Purana, Adi Varaha manifested Himself on the western bank of the Swami Pushkarini, while Vishnu in the form of Venkateswara came to reside on the southern bank of the Swami Pushkarini.
Festivals of TirupatiEveryday is a day of festivity at Tirumala. The most famous is the annual festival called 'Brahmotsavam', which is celebrated on grand scale for nine days in September, attracting pilgrims and tourists from all parts of the country. The fifth and ninth days of the festival are especially significant in as much as Garudostavam and Rathotavam takes place on those days.
Badarinath Dham is considered as one of the most sacred centres of pilgrimage situated in the lofty Himalayan heights in the Garhwal hill tracks (Uttarakhand). Situated at the height of 3133 m (10248 feet) above sea level. The route to Badarinath is one of the most fascinating one due to the lofty hilly terrain, curves and cliffs amidst the most scenically beautiful place on the earth.Throughout the route to Badarinath there are numerous pilgrimage sites at Deo Prayag, Rudraprayag, Karnaprayag, Nandaprayag and Vishnuprayag; as well as Pandukeswar where king Pandu observed Tapasya with his queen Madri and where his sons Pandavas, stayed during their pilgrimage to heaven, and the site where Bhima and Hanuman (sons of Vayu) met.At Badarinath Lord MahaVishnu is believed to have done his penance. Seeing the Lord doing his penance in the open, Goddess Mahalaxmi is believed to have assumed the form of Badari tree to provide him shelter to face the onslaught of the adverse weather conditions, therefore the name Badari Narayan. It is believed that Lord Vishnu revealed to Narad rishi that Nar & Naryans forms were his own. It is also believed that Narad rishi, who also did his penance here, is even now worshipping the supreme God with Ashtakshara mantras.The image of Badarinarayan here is fashioned out of Saligramam. Badarinarayan is seen under the Badari tree, flanked by Kuber and Garuda, Narad, Narayan and Nar. Mahalakshmi has a sanctum outside in the parikrama. There is also a shrine to Adi Sankara at Badarinath.Behind the temple of Lord Badarinarayan is the Lakshmi Narsimh mandir, with shrines to Desikacharya and Ramanujachary.At Badarinath one can witness one of the greatest wonders of Nature in the Hot water springs of Taptkund on the banks of ice chilled river Alaknanda. The temperature of the water in the Kund is 55 degree centigrade whereas the normal temperature in this region for most part of the year remains at 9-10 degree centigrade to sub-zero levels. Before visiting the temple the pilgrims take a holy bath in the Taptkund.The Temple's present structure was built by the Kings of Garhwal. The Temple has three sections - Garbhagriha (Sanctum), the Darshan Mandap, and Sabha Mandap. The Garbhagriha (Sanctum) houses Lord Badari Narayan, Kuber (God of wealth), Narad rishi, Udhava, Nar & Narayan.Lord Badari Narayan (also called as Badari Vishal) is armed with Shankh (Conch) and Chakra in two arms in a lifted posture and two arms rested on the lap in Yogamudra.The principal image is of black stone and it represents Vishnu seated in meditative pose. The temple also houses Garuda (Vehicle of Lord Narayan). Also here are the idols of Adi Shankar, Swami Desikan and Shri Ramanujam. Guru-Shisya parampara is supposed to have its roots here.
Kapat Opening:- The kapat of Shri Badarinath Temple will open on 19th May 2010 at 8:05 AM.
Best Time to visit:- The ideal time or peak season to go for a Char Dham Yatra is from May to October, except monsoons. This is because; all the four sacred sites are perched in Garhwal Himalayas, which is prone to heavy snowfall. As a result, all the passage leading to the shrines are blocked. Moreover, during the monsoon season, there is undue threat of having landslides, which can further disrupt the journey. For safety reasons, the gates of the temples are also closed for this period of time and the idols are shifted to nearby pilgrim points.
According to astrologers, the 'Kumbh Fair' takes place when the planet Jupiter enters Aquarius and the Sun enters Aries. Kumbha (Kumbha means pot) Mela (means fair) is a sacred Hindu pilgrimage. It takes place at the following four locations of India:
The main & common reason for one to attend the holy festival of Kumbh Mela is to take dip in Holy river. It is said that a holy dip in sacred rivers during Maha Kumbh or Ardh Kumbh takes human out of the circle of life & death ( stage known as Moksha ). Pilgrims & Sadhus in great number from around the world visit here to liberate themselves. Holy rivers like Ganges , Yamuna & celestial Sarawati at Parayag ( Sangam at Allahbad ) is age old symbol of Indian Culture & Civilization. These river offers purity, wealth, fertility and wash away the sins of those who bath in it.
TIMING OF KUMBH MELA The Kumbh Mela ("festival of the pot of nectar of immortality") is held every three years in each of four different locations, returning to each of four places every twelve years. An Ardh (half) Mela (festival) takes place six years after the Purna (full) Kumbh in each location. Kumbh Mela is a sacred Hindu pilgrimage and bathing festival that takes place at the following 4 locations of India: -Prayag (near the city of Allahabad, in the state of Uttar Pradesh) at the confluence of three rivers Ganga (Ganges), Yamuna and mythical Saraswati.-Haridwar (in the state of Uttaranchal Pradesh) where the river Ganga enters the plains from Himalayas.-Ujjain (in Madhya Pradesh), on the banks of Ksipra river.-Nasik (in Maharashtra) on the banks of Godavari river. Dates for the Kumbh Festival(every 12 years in 4 locations) -In 2010, March-April, Kumbh Mela will be held at Haridwar in the foothills of the Himalayas. The main bathing date for Kumbh Mela, Haridwar, is April 14, 2010.-In 2013, Maha Kumbh Mela will be held in Allahabad (Prayag), Jan. 27 to Feb. 25. Main bathing date: Feb. 10.-In 2015, Kumbh Mela will be held Aug. 15 to Sept. 13. Main bathing date: Sept. 13.-In 2016, Kumbh Mela will be held April 22 to May 21. Main bathing date: May 21.
Mythological legends say that at the beginning of creation, all the Gods were under a curse that made them weak and cowardly. Brahma, the creator God, advised them to retrieve the Kumbh (pot) containing the nectar of immortality (amrit). The gods sought help from the demons, and together they churned the primordial ocean to bring up the nectar. As Dhanvantari, the divine healer, appeared with the "Kumbh" containing nectar in his palms, a great fight ensued between the Gods and demons to wrest the pitcher. During the fierce battle in the sky, a few drops of nectar fell in four different places: Allahabad (Prayag), Haridwar, Nasik and Ujjain. Since then, when the planets align in the same position, pilgrims and devotees converge to commemorate this divine event. Purna (Full) Kumbh Mela takes place every three years in rotation in the four sacred places. Therefore Kumbh Mela in each location takes place every twelfth year. The Ardh Kumbh Mela takes place in the sixth year between Kumbh Melas. In the four holy places Purna Kumbh Mela takes place at an interval of twelve years coinciding with one round of Jupiter through the zodiac.
Conqueror of all, remover of darkness, Auspicious one, beyond time, bearer of the Skulls of Impure Thoughts, Reliever of difficulties, loving forgiveness, supporter of the Universe. You are the one who truly receives the sacrificial offerings and the offerings to the ancestors. To you I bow.
5Raktabija-vadhe DeviCa??a-Mu??a-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who slew the demons Raktabija, Ca??a and Mu??a, Oh Goddess, destroyer of passion and anger. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.2Jaya tva? Devi chamu??ejaya bhutarti-hari?iJaya sarvagate Devikala-ratri namo’stu te.Victory, oh Goddess, slayer of passion and anger! Victory, reliever of the troubles of all existence! Victory, all-pervasive Goddess! You are the night at the end of time! To you I bow.6Sumbhasyaiva nisumbhasyaDhumrak?asya ca mardiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Slayer of the demons Sumbha, Nisumbha and Dhumalocana.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.3Madhu-Kai?abha-vidravividhat? varade nama?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who defeated the negative qualities of excess and sparseness,Giver of the blessings of the creative capacity, to you I bow. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.7Vandita?ghri-yuge Devisarva-saubhagya-dayiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.All revere your lotus feet,Oh Goddess, Giver of all that is beautiful.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.4Mahi?asura-nir?asibhaktana? sukhade nama?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who caused the destruction Mahi?a, Giver of happiness to devotees, to you I bow. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.89Natebhya? sarvada bhaktyaCa??ike duritapaheRupa? dehi jaya? dehiyaso dehi dvi?o jahi.For those who bow to you with devotion, You remove all sins and distress.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.14Vidhehi Devi kalya?a?vidhehi parama? sriya?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess, grant liberation and supreme prosperity.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.10Stuvadbhyo bhakti-purvam tvamCa??ike vyadhi-nasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess who cures all afflictions for those who praise you with devotion.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.15Surasura- siro-ratna-nigh???a-cara?embikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Mother of the Universe, at whose feet Gods and Demons surrender.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.11Ca??ike satata? ye tvamarchayantiha bhaktita?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess who removes all confusion for those constant in their wor?hip.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.16Vidyavantam yasasvanta?lak?mivanta? jana? kuruRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Please endow this self with intelligence and true wealth.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.12Dehi saubhagyam-arogya?dehi me parama? sukhamRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Grant us good fortune, freedom from disease, and supreme happiness.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.17Praca??a-daitya-darpaghneCa??ike pra?ataya meRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who destroy the intensity of negative thoughts, You who tear apart ignorant thoughts of this self who seeks your shelter.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.13Vidhehi dvi?ata? nasa?vidhehi balam-uccakai?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Grant the destruction of all that is disruptive, grant us renewed inner strength and supreme happiness. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.18Caturbhuje caturvaktra-sa?sthute ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh, four-armed Goddess, admired by Lord Brahma!Grant us your Form, grant us victory, grant us welfare, destroy all hostility.Acintya-rupa-caritesarva-satru-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You of unimaginably beautiful form and energy,Destroyer of all obstacles, remover of all afflictions.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.19K???ena sa?stute Devisasvad-bhaktya sadambikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Goddess, Mother of the Universe, Krishna praises you with extreme devotion. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.24Patni? manorama? dehimanov?tta-nusari?imTarini? durga-sa?sara-Sagarasya kulodhbhavam.Oh Goddess, grant me a spouse who will lead the family across the terrible ocean of life and death.20Himacala-suta-natha-sa?stute ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Supreme Goddess, the Lord of the Daughter of the Himalayas (Shiva) always sings your praise. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.Om Namas Cha??ikayai.Om, I bow to the Goddess Cha??ika,21Indrani-pati-sadbhava-pujite ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who are worshipped by the husband of Indrani (Indra) with devotion.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.22Devi praca??a-dorda??a-daitya-darpa-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.With your great staff you have destroyed the demons of egotism and thought. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.23Devi bhakta-janoddama-dattanandodaye’mbikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who give salvation and perennial joy to your devotees.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.
Godess Durga, in Sanskrit means "She who is incomprehensible or difficult to reach." Goddess Durga is a form of Sakti worshiped for her gracious as well as terrifying aspect. Mother of the Universe, she represents the infinite power of the universe and is a symbol of a female dynamism. The manifestation of Goddess Durga is said to emerge from Her formless essence and the two are inseparable. She is also called by many other names, such as Parvati, Ambika, and Kali. In the form of Parvati, She is known as the divine spouse of Lord Shiva and is the mother of Her two sons, Ganesha and Karttikeya, and daughter Jyoti. Destroyer of demons, she is worshiped during an annual festival called Durga puja, especially popular among Bengalis. Goddess Durga exists eternally, always abiding in her own sweet nature and inhabits the hearts and minds of her ecstatic devotees. As Shakti power, she shapes, nurtures, and dissolves names and forms, while as subtle spiritual energy called Kundalini, She lights the lotuses fo the seven centres of awareness in the sacred human body. Goddess Durga killed the powerful demon Mahish and all his great commanders. When demonic forces create imbalance all god unite becoming one divine force called Shakti or Durga.Goddess Durga exists eternally, always abiding in her own sweet nature and inhabits the hearts and minds of her ecstatic devotees. As Shakti power, she shapes, nurtures, and dissolves names and forms, while as subtle spiritual energy called Kundalini, She lights the lotuses fo the seven centres of awareness in the sacred human body. Goddess Durga killed the powerful demon Mahish and all his great commanders. When demonic forces create imbalance all god unite becoming one divine force called Shakti or Durga.
This year navaratri is starting from 19-september -2009 . If you worship Maa godess durga with pure devotion you get what you want .
Navratri, the festival of nights, lasts for 9 days with three days each devoted to worship of Ma Durga, the Goddess of Valor, Ma Lakshmi, the Goddess of Wealth and Ma Saraswati, the Goddess of Knowledge. During the nine days of Navratari, feasting and fasting take precedence over all normal daily activities amongst the Hindus. Evenings give rise to the religious dances in order to worhip Goddess Durga Maa.
1st - 3rd day of Navratri On the first day of the Navaratras, a small bed of mud is prepared in the puja room of the house and barley seeds are sown on it. On the tenth day, the shoots are
about 3 - 5 inches in length. After the puja, these seedlings are pulled out and given to devotees as a blessing from god. These initial days are dedicated to Durga Maa, the Goddess of power and energy. Her various manifestations, Kumari, Parvati and Kali are all worshipped during these days. They represent the three different classes of womanhood that include the child, the young girl and the mature woman. 4th - 6th day of Navratri During these days, Lakshmi Maa, the Goddess of peace and prosperity is worshipped. On the fifth day which is known as Lalita Panchami, it is traditional, to gather and display all literature available in the house, light a lamp or 'diya' to invoke Saraswati Maa, the Goddess of knowledge and art. 7th - 8th day of Navratri These final days belong to Saraswati Maa who is worshipped to acquire the spiritual knowledge. This in turn will free us from all earthly bondage. But on the 8th day of this colourful festival, yagna (holy fire) is performed. Ghee (clarified butter), kheer (rice pudding) and sesame seeds form the holy offering to Goddess Durga Maa.
Mahanavami The festival of Navratri culminates in Mahanavami. On this day Kanya Puja is performed. Nine young girls representing the nine forms of Goddess Durga are worshiped. Their feet are washed as a mark of respect for the Goddess and then they are offered new clothes as gifts by the worshiper. This ritual is performed in most parts of the country.
If you are facing financial problems in your life and having bad time . You can recite this Lakshami strotram daily and you will see within 21 days . your finances will start growing .
Shriimatpayonidhiniketana chakrapaanebhogiindrabhogaramaniranjita punyamuurte Yogiisha shaashvata sharanyabhavaabdhipotalakshmiinruisinha mama dehi karaavalambamh 1Brahmendrarudramarudarkakiriitakotisanghattitaanghrikamalaamalakaantikaanta Lakshmiilasatkuchasaroruharaajahansalakshmiinruisinha mama dehi karaavalambamh 2Sansaaraghoragahane charato muraaremaarograbhiikaramruigapravaraarditasya Aartasya matsaranidaaghanipiiditasya lakshmiinruisinha mama dehi karaavalambamh 3Sansaarakuupamatighoramagaadhamuulamsampraapya duhkhashatasarpasamaakulasya Diinasya deva kruipanaapadamaagatasyalakshmiinruisinha mama dehi karaavalambamh 4Sansaarasaagaravishaalakaraalakaalanakragrahagrasananigrahavigrahasya Vyagrasya raagarasanorminipiiditasya lakshmiinruisinha mama dehi karaavalambamh 5Sansaaravruikshamaghabiijamanantakarmashaakhaashatan karanapatramanangapushhpamh Aaruhaa duhkhaphalitam patato dayaalolakshmiinruisinha mama dehi karaavalambamh 6Sansaarasarpaghanavaktrabhayogratiivradanshhtraakaraalavishhadagdhavinashhtamuurteh Naagaarivaahana sudhaabdhinivaasa shaurelakshmiinruisinha mama dehi karaavalambamh 7Sansaaradaavadahanaavadabhiikarorujvaalaavaliibhiratidagdhatanuuruhasya Tvatpaadapadmasarasiisharanaagatasyalakshmiinruisinha mama dehi karaavalambamh 8Sansaarajaalapatitasya jagannivaasasarvendriyaarthabadishaarthajhashhopamasya Protkhanditaprachurataalukamastakasyalakshmiinruisinha mama dehi karaavalambamh 9Sansaarabhiikarakariindrakaraabhigaatanishhpishhtamarmavapushhah sakalaarthinaasha Praanaprayaanabhavabhiitisamaakulasyalakshmiinruisinha mama dehi karaavalambamh 10Andhasya me hruitvivekamahaadhanasyachoraih prabho balibhirindriyanaamadheyaih Mohaandhakuupakuhare vinipaatitasya lakshmiinruisinha mama dehi karaavalambamh 11Baddhvaa gale yamabhataa bahutarjayantahkarshhanti yatra bhavapaashashatairyutam maamh Ekaakinam paravashan chakitan dayaalolakshmiinruisinha mama dehi karaavalambamh 12Lakshmiipate kamalanaabha suresha vishhnovaikuntha kruishhna madhusuudana pushhkaraaksha Brahmanya keshava janaardana vaasudevalakshmiinruisinha mama dehi karaavalambamh 13Ekena chakramaparena karena shankhamanyena sindhutanayaamavalambya tishhthanh Vaame karena varadaabhayapadmachihnamlakshmiinruisinha mama dehi karaavalambamh 14Sansaarasaagaranimajjanamuhyamaanamdiinan vilokaya vibho karunaanidhe maamh Prahlaadakhedaparihaaraparaavataaralakshmiinruisinha mama dehi karaavalambamh 15Prahlaadanaaradaparaasharapundariikavyaasaadi bhagavatpungava hruinnivaasa Bhaktaanuraktaparipaalanapaarijaata lakshmiinruisinha mama dehi karaavalambamh 16Lakshmiinruisinha charanaabjamadhuvratenastotran kruitan shubhakaram bhuvi shankarena Ye tatpathanti manujaa haribhaktiyuktaa steyaanti tatpadasarojamakhandaruupamh 17
Yoga is controlling of thoughts arising in the mind. When thoughts are controlled or prevented through practice, the seer or practitioner(yogi) rests in his true self or soul(atman). Either you remain in true self or control thoughts, the other will result automatically. In true self one shall not see or hear anything. Bcause there is none other than the self. When there is anything other than the self, one shall see or hear something. When everything has merged in the pure consciousness of the true self, when there is none other than the self, what is to see or hear? Everybody has this experience in deep sleep. In the waking and dreaming states everybody sees or hear something. But when one enters into deep sleep nothing is seen or heard of. This is because the mind and senses are immersed in the pure consciousness of an individual. With the mind and senses all objects, all worlds, all desires are immersed in pure consciousness. For this one feels the bliss after a sound sleep. This bliss is very less in comparision to the bliss one may feel by resting in true self consciously or knowingly. A practitioner(yogi) does not always remain in true self. In the other state or when he is not in a yogic state, he remains in his thoughts(I.4). As a being navigates between waking, dreaming and deep sleep states, so a Yogi either remains in true self or remains in thoughts and actions. In that state self, mind and thought become one. For this a yogi achieves whatever he desires, because soul is all powerful. He knows how to put his self in his thought or action. Patanjali describes that there are five types of thoughts and each thought may either be of pleasure or of pain(I.5). Thoghts are of five types because we have five sense organs. The thought related to each sense organ may either be of pleasure or of pain. The sight of chieldren playing is of pleasure whereas the sight of a dead body is of pain. This way there are ten types of thoughts. Patanjali in his Yogasutra further describes - each of these ten types of thoughts may further be divided into five types based on proof(pramana), opposite(viparyay), alternative(vikalpa), sleep(nidra) or memory(smriti)(I.6). So in all there are fifty types of thoughts. Thoughts based on proof are percieved directly through senses or through mind. Senses perceive the outside worldly objects and mind realises the true self. So there should not be doubt regarding there presence. Existence of sun or moon is a proven thought. If a blind believes that sun or moon does not exist, he is in opposite thought or opinion. If a man believes that he has no self or soul or soul is inferior to someone called God, he is in opposite thought or dualism. The Upanishads declare that soul is Brahman, the ultimate Reality. When people cannot perceive a thing directly and remain in opposite thoughts, they depend upon alternative or imaginary thoughts. People cannot perceive God direcly and for that they make statues of Gods and Goddesses and compose mythology and believe in them. Thoughts categorised as sleep lack all kinds of sound knowledge or consciousness. People remain in perpetual darkness of ignorance. Mindless and irrational social and religious practices are nothing but ignorance. Such ignorance is stored up in the mind as memory. It hides the truth and one fails to understand the importance of proven thoughts. Spiritual and yogic upliftment is possible only when one accepts the proven thoghts.
Ayurveda and yoga are sister sciences that have been united for thousands of years for the sake of healing body, mind, and consciousness. Generally speaking, Ayurveda deals more with the health of the body, while yoga deals with purifying the mind and consciousness, but in reality they complement and embrace each other. The ancient rishis (seers) were the original masters of all Vedic sciences. They understood that good health is a great asset on the path toward Self-realization. If the body is neglected it can easily become an obstacle to spiritual practice. Anyone who has practiced meditation for any length of time would agree to how difficult it can be to sit still for long periods of time without feeling discomfort and fatigue. Both yoga and Ayurveda are mutually supportive and offer many ways to prevent and heal various disorders as well as to cleanse and rejuvenate the body. Besides sharing a philosophical foundation, both systems have many similarities in relation to attitude, nutrition, diet, hygiene, exercise, cleansing practices, as well as spiritual practices. Traditionally, a student of yoga would first live close to and serve the guru for many years, during which time he would learn healthy habits. The basic Ayurvedic principles for health and longevity were past on in the lineage in oral form to serve as a foundation for a life of sadhana (spiritual practice). Nowadays, the teachings of yoga are easily available to all, and whether prepared or not we can leap headlong into its practice. This has its blessings, in the sense that more people can be turned on to the teachings, although much is often lost without the parampara, or close guidance at the feet of an accomplished master. With this in mind, modern yoga practitioners would most certainly benefit from a basic knowledge of Ayurveda to help establish a healthy daily routine and adjust their practice according to the constitution, dosha imbalance, season, and so on, to prevent disease and promote longevity. First, let's take a look at the similarities between yoga and Ayurveda: * Both are ancient Vedic teachings. Yoga originates in the Yajur Veda, while Ayurveda originates in the Atharva Veda and Rig Veda. * Both recognize that keeping the body healthy is vital for fulfilling the four aims of life: Dharma (duty), Artha (wealth), Kama (desire), and Moksha (liberation). * Both recognize that the balance of doshas (humors), dhatus (tissues), and malas (waste products) is essential for maintaining good health. * Both share virtually the same metaphysical anatomy and physiology, which consists of 72,000 nadis (subtle channels), 7 main chakras (energy centers), 5 bodily sheaths, and the Kundalini Shakti (energy). * Both advocate the use of diet, herbs, asana, pranayama, meditation, mantra, astrology, prayer, puja, and rituals for healing the entire being. * Both encourage physical health as a good foundation for mental, emotional, and spiritual well-being. * Both share the same view on psychology. Ayurveda embraces all six of the main schools of philosophy including the Yoga Sutras of Patanjali and Vedanta (a non-dual philosophical and spiritual path). They both understand that the attachment to the body-mind complex is the root cause of all suffering and that the ultimate state of health is experienced when we abide in our true nature, which is total peace, regardless of the state of the physical body. * Both use cleansing methods for the body, all of which encourage the removal of waste products and toxins through their natural routes of elimination. Ayurveda has panchakarma (five cleansing actions) and yoga uses Shat Karma (six purification measures). Ayurvedic approach to asana practice The use of asana, pranayama, and meditation for healing is known as Yoga Chikitsa, or Yoga Therapy and has been used for thousands of years by Ayurvedic and yogic adepts. In Yoga Chikitsa, a group of yogic exercises are chosen that will best support the individual and are practiced daily. This can be done over an extended period of time in conjunction with an Ayurvedic regime and herbal and dietary therapies. Yoga Chikitsa also plays an integral role in the Ayurvedic cleansing and rejuvenation process known as panchakarma. For a well balanced personal yoga practice, it is important to take into consideration the individual's body structure, prakruti (original constitution), and vikruti (present constitutional imbalance). The following are general recommendations according to the predominant dosha. Vata predominant individuals should remember to focus on calming, grounding, stillness, strengthening, and balancing while doing their practice. Precautions for vata: * Vinyasa or flow styles of yoga tend to move too quickly from one pose to the next and can aggravate the hyper-mobile quality of vata over time. Flow sequences can be made to be more vata pacifying if they are not excessively long, the length of time poses are held is extended, and transitions are done slowly and consciously. * Those with lower back problems may find that bending the knees in standing forward bends can prevent discomfort. * Back bends should be done slowly, carefully and within one's own limits. Pitta individuals should maintain a calm, cool, and relaxed intention while doing asanas. Pitta types may benefit from trying to cultivate an attitude of forgiveness, and of surrendering or offering the fruits of their practice to the divine of to those in need of positive healing energy. Because asana practice tends to generate heat in the body, it is best to do them at cooling times of the day, such as dawn or dusk. Also, it is useful to place some emphasis on poses that help to release excess heat from the body, such as poses that compress the solar plexus and poses that open the chest like. Kapha types tend to be sedentary and often dislike vigorous exercise. For this reason, their practice should be energetic, warming, lightening, and stimulating, providing they are physically capable. Vinyasa or flow style yoga is good for kapha because it is dynamic and moves quickly from one pose to the next, it induces sweating and gets the heart pumping. Yoga poses that address specific doshic problems can be easily added to an Ayurvedic regime and integrated into an existing yoga routine, or they can be organized as a small session with the help of an Ayurvedic clinician who knows each individual case well and can help set up a well balanced program according to the needs of each client. Ayurveda also offers Yoga Chikitsa, or Yoga Therapy, for specific doshic disorders. It is advised to consult an Ayurvedic practitioner for an individualized regime. Ayurvedic Approach to Pranayama (breathing techniques). The ultimate goal of pranayama is to calm the mind and prepare it for meditation. It also has a therapeutic effect on the physical body as well. It is not essential to do a pranayama practice according to dosha, but knowing its effects on the body is a valuable tool for management of the doshas. Below is a general list of pranayama and bandha exercises according to dosha. Vata: Nadi Shodhana, Kapala Bhati, Agnisara Dhauti, Ujjayi, Tri Bandha, Maha Mudra. Pitta: Sheetali or Sitkari, Nadi shodhana. Kapha: Bastrika, Agnisara Dhauti, Kapala Bhati, Ashvini Mudra (contracting and releasing Mula Bandha), Ashvini Mudra, Ujjayi, Tri Bandha, Maha Mudra. Furthermore, the Four Purifications taught in our workshops is an ancient method from the Ashtanga Yoga for purifying the gross and subtle body in order to prepare it for more advanced practices. They are tridoshic and safe for everyone, providing they are performed correctly. Meditation According to Dosha. These spiritual paths and their meditation techniques can be practiced by anyone, regardless of their prakruti. This list is only intended to give an idea on how dosha can support or influence one's spiritual practice. Many traditions of yoga blend various aspects of the paths listed here. * Vata: Kriya Yoga or Ashtanga Yoga and other structured techniques help to keep vata stabilized and focused. * Pitta: Jnana Yoga and Vedanta are good for pitta types because they often have sharp intellects and have a keen interest in self-study (Atma-vichara). * Kapha: Bhakti yoga is natural for kapha types because they are often loving and devotional by nature. Ayurvedic and Yogic Diet. Ayurveda is more concerned with food being constitutionally balanced, while Yoga promotes a diet that is sattwic (light and pure). A combination of both aspects is the best choice for a yogi or anyone wanting to make real progress on a spiritual path. Ayurvedic diet: * According to dosha. * Primarily vegetarian (meat is used as medicine, mainly for extreme deficiencies). * Primarily cooked (raw food in moderation, especially for vata types). * Containing six tastes. Yogic diet: * Sattwic vegetarian diet. * Easy to digest. * Simple meals (to limit desire). * Both cooked and raw. * Foods recommended in the Hatha Yoga Pradipika consist of rejuvenating substances such as wheat, whole grain, white basmati, corn, raw milk, raw sugar, butter, ghee, honey, dried ginger, mung beans, pure water, vegetables. * Fruits, roots and nuts. * Avoiding excessive hot, sour, salty, fermented, and fried foods. * Avoiding tamasic (dulling) foods like meat, onions, garlic and mushrooms as a regular part of the daily diet. Cleansing in Yoga and Ayurveda. Ayurveda and Yoga both emphasize cleansing of the body for health and support of spiritual practices. Their methods are similar and work by expelling excess dosha and ama, or toxins, using the body's natural routes of elimination. The yogic method is known in the Ashtanga tradition as Shat Karma, or six cleansing measures. These are: 1. Neti (nasal cleansing): Jala neti (salt water flushing of the sinuses). Sutra neti (nasal cleaning with string). 2. Dhauti (washing the GI tract). Teeth, tongue, eyes, ears and forehead. Agnisara Dhauti. Vamana Dhauti (vomiting salt water). Vastra Dhauti (washing with a cloth). Varisara Dhauti (washing with water for purgation). 3. Basti (enema). 4. Trataka (forehead wash, gazing into a candle flame). 5. Nauli (intestinal washing, abdominal rolling). 6. Kapala Bhati (skull shining). The Ayurvedic method for cleansing and rejuvenation is known as panchakarma (pancha karma), or five cleansing actions. This program is usually done for a week or two, but can also be done for longer periods depending on the case. The five actions of this method are: 1. Basti (Enema). 2. Nasya (Nasal application of herbs and herbal oils). 3. Vamana (Therapeutic vomiting). 4. Virechana (Purgation). 5. Rakta Moksha (Blood letting).
Virgo: Activities with your sweetie are energized by the Full Moon this week, so share your innermost feelings. Hidden issues can ignite some conflict, though, so strive to talk about problems as they arise. Your sense of humor inspires romance midweek. A clash of wills is likely on Saturday. Your lusty side fires up passion on Sunday night! Libra: Look for love during a charity event or work project during this week's Full Moon. A healthy activity can bring a romantic interlude as well. Romance skyrockets on Wednesday, when your idealistic side takes over (keep one foot on the ground!). Heed your intuition, too. Your partner is combative on Saturday, but love rekindles on Sunday night. Scorpio: Romance kicks into high gear because of this week's Full Moon. Getting creative between the sheets will inspire multiple rounds of sexy romps! Intimate moments toward the middle of the week can deepen love, but be clear about your intentions to avoid a misunderstanding. Your willful side may derail romance on Saturday. Conflict ignites passion on Sunday night.Sagittarius: Romance may seem illusionary or illogical during this week's Full Moon, so strive for clarity. A serene rendezvous at home can deepen love. A small party with friends will bring satisfaction as well. Look for romance while traveling midweek. A clash of values can unhinge love on Saturday. Your creativity fires up passion on Sunday night! Capricorn: Your words attract or repel love during the Full Moon this week, so speak thoughtfully. Romance can be found while traveling or taking a class toward the middle of the week. Impulsive words or actions can derail romance (or another relationship) on Thursday. You're feeling edgy on Saturday, and a homey night in can turn lusty on Sunday night! Aquarius: Revealing what's important to you attracts romance during this week's Full Moon. Look for a moneymaking opportunity as well. Your charisma skyrockets toward the middle of the week. Wednesday is an especially divine time for a romantic rendezvous, but keep it real. Criticism can unhinge romance on Saturday, but expressing your heart inspires love on Sunday night! Pisces: This week's Full Moon in your sign heightens your mystique, but can make you overly sensitive. Socialize with friends who are supportive, and strive to tune out negativity. A serene ambience attracts romance on Wednesday. Look for love during a spiritual activity as well. Saturday is irritating, but an imaginative date makes love bloom on Sunday night! Aries: The Full Moon can prompt some sexy role-playing with your sweetie. Seeing a film or discussing your spiritual beliefs will inspire love as well. Your intuition is especially strong this week, so pay attention to your hunches. Passion is fiery this weekend (especially on Sunday night!), but you'll be irritated easily, too, so stay centered. Taurus: Spending time with friends during the Full Moon can bring fun and a romantic interlude. A community event or other group gathering can bring romance as well. Look to promote your career toward the middle of the week, when networking brings opportunities. Power issues arise on Saturday, when you're feeling antsy. A twosome turns out hot on Sunday night!Gemini: The Full Moon brings out your soulful side. Sharing your deepest self will heighten intimacy, or help you attract someone special. Look for a career opportunity this week as well. A foreign ambience or spiritual gathering will inspire love toward the middle of the week. Friends bring adventure (and chaos?) this weekend. Look for love during a group gathering on Sunday night. Cancer: An exotic locale or learning something new inspires romance during this week's Full Moon. A window to the future opens as well, so heed your intuition, which guides your direction. Romance is steamy on Friday, but you'll be feeling a bit argumentative. You may feel pushed by someone on Saturday. Being daring enflames passion on Sunday! Leo: Surprising your sweetie with an unusual evening out will heat up passion during this week's Full Moon. Be creative! A rendezvous can be sweet on Wednesday, if your expectations don't get overblown. Passion is hot-but-complicated on Saturday. Sunday night is the best time this week for a sexy rendezvous, or fun with friends.
What's healthy?In relationships, intrigue is innate. Mystery around your loved one is alluring, and can be downright sexy. The journey of getting to know someone - on the inside and out - can be the most natural thing in the world. Yet snooping for details about someone's on-line life can turn lethal if the power is misused. With a world of information at the tips of our fingers, all that data could be endless - but that doesn't mean you should be seeking it out. By turning to technology to learn about your squeeze, you could be missing out on the real gem - learning about someone on an in-person basis. Words and pictures are nice, and Facebook friends are fun, but in the end the most exciting thing of all is to learn through that first-hand connection. Too much informationCuriosity can kill not only the cat but your relationship - if you're not careful. Our insatiable need for information is usually beneficial in a work setting, but it can be downright detrimental in a relationship. Dredging up details that someone is not ready to share is not in anyone's best interests. If he won't give you the whole story about why he and his ex broke up, that doesn't mean you should pop into his inbox to find out more. If she told you she has only had two serious relationships - but you think that's impossible given her good looks - that doesn't give you license to start Googling. These behaviors may sound harmless, but they are invasive. Relationships are all about boundaries, after all, and respecting them. Also: snooping on the web, intercepting phone calls and steaming open snail mail is not only bad form - it's also against the law. Who wants to be with someone who can't respect your privacy? Back offStill not ready to ditch your nosy side? Here are more reasons to stop snooping and start truly connecting: 1. Passwords came into play for a reason - you're not meant to see what's behind those virtual walls. 2. Remember getting your hand stuck in the cookie jar? It meant no more cookies. If you're caught sleuthing in a relationship, you can kiss it - and those home-baked treats - goodbye. 3. Relationships are built on trust - if you don't have it, move on. 4. Snooping from afar or snuggling in person - which sounds like more fun? 5. Feeling, touching, discovery, expression and inflection are all things that can only be judged correctly in person. 6. As with driving, a "do not enter" sign means just that - don't do it. If you do, you run the risk of endangering not only yourself, but others when you decide to sneak into "no go" zones (locked doors, mailboxes, envelopes, personal accounts). There is such a thing as good and bad, cool and not-cool - it's a matter of right and wrong. Prowling is no way to get up-close and personal with someone. So step away from that keyboard, stop clicking your devices and start connecting with someone you dig - instead of digging into their dirt.
August 29 would have been Michael Jackson's 51st birthday, yet his tragic death prevented that from happening. The young performer was crowned the King of Pop and later became a living legend who was both talented and troubled. He experienced the greatest fame and fortune, but compulsiveness and insecurity tormented him for most of his life.Jackson's death on June 25, 2009 from a lethal dose of an anesthetic, sent shock waves around the world. At age 50, Jackson was on the verge of a spectacular comeback. How could this have happened? What cosmic warning signs could have foretold this tragedy? Let's take a look at Jackson's astrology chart to discover the truth behind the man in the mirror.Power, obsession and extremism are the domain of Pluto. Born on August 29, 1958, Jackson had Sun conjunct Pluto in Virgo, the sign of work and health. Pluto intensifies and complicates whatever it touches, like the Virgo influence in Jackson's chart. You could see it in his superb work ethic. From an early age, he was focused and disciplined. The creativity of the Sun fueled his power. Typical of Pluto, however, this influence was both a blessing and a curse. Jackson was obsessed with his health and his appearance, to the point of undergoing multiple surgeries to change the way he looked. Just before his death, he used a combination of sedatives to battle insomnia. Adding in propofol, a powerful anesthetic generally used only in hospitals, created the combination that ultimately killed him. What's more, Moon in fantasy-prone Pisces made Jackson susceptible to drug abuse, and hypersensitive to outside influences. He felt that living in a fantasy world (that is, Neverland Ranch) would keep him safe from criticism. Additionally, a Moon-Saturn square presaged a harsh childhood. Jackson had said that his father was an abusive, terrifying figure in his life. The need to escape from this cruelty through music, drugs and fantasy was irresistible. An afflicted Moon in Pisces also muddied his relationships with women. Emotionally, Jackson was sympathetic, illusive and needy. His marriage to Lisa Marie Presley in 1994 lasted less than two years. Obviously affected by his vulnerability, she reportedly wanted to rescue him during his trial over molestation charges (of which he was acquitted). Then in 1996, he married Deborah Rowe, a dermatology nurse who had treated him for vitiligo, a skin pigmentation disorder. This marriage lasted three years, and produced two children. It's interesting that she was a healer - another rescuer, in a sense - which would have appealed to the compassionate (or helpless) nature of Jackson's Moon in Pisces.But fantasy ultimately prevailed over real-life relationships. Jackson got most of the validation he craved from his fans. For the King of Pop, the stage was his kingdom. He thrived in front of an audience, and it was evident in every pose he struck and every song he sang. Of course, part of his drive for fame came from Mercury, Venus and Uranus in Leo, the sign of the entertainer. And entertaining was what Jackson did best. Venus conjunct Uranus made him an electrifying, innovative performer. This influence also gave him, indeed, a Peter Pan-like quality. Did Jackson ever truly grow up? He was childlike to the end. So what was happening in the stars at the time of his death? One thing's for certain - he was under tremendous strain from Saturn, the planet of work and discipline. Saturn had been afflicting his natal Moon and Saturn since fall of 2008. It undoubtedly triggered his need for validation. Earlier that year, he announced he was planning to perform ten concerts in London over the summer. In true Virgo fashion, he spent long hours rehearsing, determined to perfect his performance.Additionally, Neptune opposing his Mercury clouded his judgment about his insomnia. It also added to his need to escape - and what better way to escape than by going to sleep? The strain of rehearsing probably kept him too wired to relax. In a strange foretelling, he called the upcoming shows his "final curtain call." Unfortunately, the curtain closed on his life all too soon. Still, the soul of Michael Jackson lives on in his music, for all to enjoy.
Michael Joseph Jackson (August 29, 1958 – June 25, 2009), known as the KING OF POP .He is always in our heart . he gave alot to world . Today is his Bday .through his songs he have a left us the great message to love each other . We must remeber his contribution have been recoreded in the ginise book . He will always remain in our hearts then period lets take a few movments to pray for him on his Birth day .This greatman will always remain in our hearts for he has left I did his vedic astrological chart . Your birth chart interpretation is based on the positions of the planets at the time of your birth. His chart shows alot of struggle and misunderstanding becuase of kaalsarp yoga .. when someone is very good evil will always follow it ..unfortunately the evil affect michel in bad and this because of bad planets . but his chart shows alot of success and great heart . He did alot contribution to poor children no one never have done in history . Michael Jackson 29 August 1958 11:53 PM Gary, Indiana
He was born in poorvabhadrapada nakshatra -2 charan which shows that .Lord: Guru (Jupiter) Symbol : Swords or two front legs of funeral cot, man with two faces Deity : Ajikapada, an ancient fire dragon Indian zodiac: 20° Kumbha - 3°20' Meena ; Western zodiac 16° - 29°20' Pisces The moon in Purva Bhadrapada indicates a person who is passionate and transformational, but a little extreme and indulgent. They are idealists and non-conformists and are good influencers of others and speakers and orators and singers , but they can also be fearful, nervous, cynical and eccentric. Often their life can be full of sadness and problems.
His lagna (Asc) was (2) lord for this lagna is venus . in 4 house mercury and sun shows alot of success to him . placement of ketu and 12 house mars was very bad for him which is the cause for his death . CAUSE OF DEATH --ketu was ruling him which was badely placed on his chart which shows chances of heartaatack or illness or accident it was his markesh and this started from 1-2-2006 to 1-2-2013 and when he died there was transit of mars which was placed in 12 house and 12 house is responsibel house for death .. This great man gave alot to world so please pray for him for his next life and he have done alot to children but world put him in the problems alwas this may be because of bad planets ..i am hopeful if remedy done there so we will that great personality with us now . We salute him . technical information, are listed below:
Sun 6 Vir 19 Pluto 2 Vir 10 Moon 17 Pis 06 N. Node 23 Lib 04 Mercury 25 Leo 20 Asc. 16 Gem 49 Venus 17 Leo 18 MC 21 Aqu 24 Mars 22 Tau 07 2nd cusp 7 Can 59 Jupiter 28 Lib 34 3rd cusp 28 Can 09 Saturn 19 Sag 08 5th cusp 22 Vir 14 Uranus 13 Leo 31 6th cusp 3 Sco 46 Neptune 2 Sco 35
Tropical Placidus Daylight Savings Time observed GMT: 04:53:00 Time Zone: 6 hours West Lat. and Long. of birth: 41 N 35 36 87 W 20 47
Aspects and orbs: Conjunction : 7 Deg 00 Min Trine : 5 Deg 00 Min Opposition : 5 Deg 00 Min Sextile : 4 Deg 00 Min Square : 5 Deg 00 Min Quincunx : 3 Deg 00 Min Conjunct Asc: 3 Deg 00 Min Above, 5 Deg 00 Min Below
Lord Krishna Gave teachings to Arjuna . SUMMARY OF Bhagavad Gita Whatever happened, it happened for good. Whatever is happening, is happening for good. Whatever that will happen, it will be for good. What have you lost for which you cry? What did you bring with you, which you have lost? What did you produce, which has destroyed? You did not bring anything when you were born. Whatever you have, you have received from Him. Whatever you will give, you will give to Him. You came empty handed and
you will go the same way.
Whatever is yours today was somebody else’s yesterday and will be somebody else’s tomorrow.
Wealth is important for evry human beings and every individual brings his fates and planetary position moments gives wealth and sometimes make bad time for individual ..In materialistic world wealth is very important and yes we should pray god for good wealth as this brings security but wealth should be used for nobel purpose only then its pious . like making charity and donations my personal experience is that when we donate and use some part of our hard earnings in charity so its always increase this is true fact . In vedic astrology 2-6-10 are main and 7-11 houses are secondary for wealth consideration on natal chart for an individual .2nd House in a horoscope signifies self generated wealth, 6th through loans, and 10th through employment. If the 2nd is strong money comes by inheritance and investment. The responsible planets in vedic astrology for WEALTH is SUN and JUPITER .If Sun and jupiter are placed good in a chart so this shows excellent possibility of wealth for an individual .If sun and jupiter are with malefic influence and not placed well in chart so it shows alot of wealth problmes for an individual in his life ..One good thing about vedic astrology is that in vedic astrology there are permanent remedies for any bad effect of stars which can bring good future for any individual and this opportunity only human being can use not other species can take advantage of this opportunity .
Shiv chalisa chanting is very good this brings very good health and prosperity and Improvement in love life , relationship and marriage . Chanting Shiv chalisa also reduces bad effect of saturn , rahu and ketu used as vedic remedy .. Peaople suffering from kaalsarp yoga shiv chalisa is very good for them . Chant shiv chalisa with pure devotion concentrate on Third eye and you will see results yourself .
Jai Ganesh Girija Suvan
Mangal Mul Sujan
Kahat Ayodhya Das Tum Dev Abhaya
Varadan
Glory to Lord Ganesh, the Divine Son of Goddess Girija, the cause of all auspiciousness and intelligence. Ayodha Dass (the composer of these verses) humbly requests that every one be blessed with the boon of being fearless
Jai Girija Pati Dinadayala Sada Karat Santan Pratipala Bhala Chandrama Sohat Nike Kanan Kundal Nagaphani Ke
O Glorious Lord, consort of Parvati You are most merciful. You always bless the poor and pious devotees. Your beautiful form is adorned with the moon on Your forehead and on your ears are earrings of snakes' hood.
Anga Gaur Shira Ganga Bahaye Mundamala Tan Chhara Lagaye Vastra Khala Baghambar Sohain Chhavi Ko Dekha Naga Muni Mohain
The holy Ganges flows from your matted hair. The saints and sages are attracted by Your splendid appearance. Around Your neck is a garland of skulls. White ash beautifies Your Divine form and clothing of lion's skin adorns Your body.
Maina Matu Ki Havai Dulari Vama Anga Sohat Chhavi Nyari Kara Trishul Sohat Chhavi Bhari Karat Sada Shatrun Chhayakari
O Lord, the beloved daughter of Maina on Your left adds to Your splendid appearance. O Wearer of the lion's skin, the trishul in Your hand destroys all enemies.
Nandi Ganesh Sohain Tahan Kaise Sagar Madhya Kamal Hain Jaise Kartik Shyam Aur Ganara-U Ya Chhavi Ko Kahi Jata Na Kauo
Nandi and Shri Ganesh along with Lord Shiva appear as beautiful as two lotuses in the middle of an ocean. Poets and philosophers cannot describe the wonderful appearance of Lord Kartikeya and the dark complexioned Ganas (attendants).
Devan Jabahi Jaya Pukara Tabahi Dukha Prabhu Apa NivaraKiya Upadrav Tarak Bhari Devan Sab MiliTumahi Juhari
O Lord, whenever the Deities humbly sought Your assistance, You kindly and graciously uprooted all their problems. You blessed the Deities with Your generous help when the demon Tarak outraged them and You destroyed him.
Turata Shadanana Apa Pathayau Lava-Ni-Mesh Mahan Mari Girayau Apa Jalandhara Asura Sanhara Suyash Tumhara Vidit Sansara
O Lord, You sent Shadanan without delay and thus destroyed the evil ones Lava and Nimesh. You also destroyed the demon Jalandhara. Your renown is known throughout the world.
Tripurasur Sana Yudha MachayiSabhi Kripakar Lina BachayiKiya Tapahin Bhagiratha Bhari Purva Pratigya Tasu Purari
O Lord, Purari, You saved all Deities and mankind by defeating and destroying the demons Tripurasura. You blessed Your devotee Bhagirath and he was able to accomplish his vow after rigorous penance.
Danin Mahan Tum Sama Kou Nahin Sevak Astuti Karat Sadahin Veda Nam Mahima Tab Gayaee Akatha Anandi Bhed Nahin Payee
O Gracious One, devotees always sings Your glory. Even the Vedas are unable to describe Your greatness. No one is as generous as You are.
Pragate Udadhi Mantan Men Jvala Jarat Sura-Sur Bhaye Vihala Kinha Daya Tahan Kari Sahayee Nilakantha Tab Nam Kahayee
Lord, when the ocean was churned and the deadly poison emerged, out of Your deep compassion for all, You drank the poison and saved the world from destruction. Your throat became blue, thus You are known as Nilakantha.
Pujan Ramchandra Jab Kinha Jiti Ke Lanka Vibhishan Dinhi Sahas Kamal Men Ho Rahe Dhari Kinha Pariksha Tabahin Purari
Dhan Nirdhan Ko Deta SadahinJo Koi Janche So Phal PahinAstuti Kehi Vidhi Karai TumhariKshamahu Nath Aba Chuka Hamari
O Lord, You bless the downtrodden with prosperity and grant wisdom to the ignorant. Lord, due to my limited knowledge, I omitted to worship Thee. Please forgive me and shower Your grace upon me.
Shankar Ho Sankat Ke NishanVighna Vinashan Mangal KaranYogi Yati Muni Dhyan LagavanSharad Narad Shisha Navavain
O Lord Sankar, You are the destroyer of all miseries. You remove the cause of all obstacles and grant Your devotees eternal bliss. The saints and sages meditate upon Thy most beautiful form. Even celestial beings like Sharad and Narad bow in reverence to You.
Namo Namo Jai Namah ShivayaSura Brahmadik Par Na PayaJo Yah Patha Karai Man LaiTapar Hota Hai Shambhu Sahayee
O Lord, prostration to You. Even Brahma is unable to describe Thy greatness. Whosoever recites these verses with faith and devotion receives Your infinite blessings.
Riniyan Jo Koi Ho AdhikariPatha Karai So Pavan HariPutra-hin Ichchha Kar KoiNischaya Shiva Prasad Tehin Hoi
Devotees who chant these verses with intense love become prosperous by the grace of Lord Shiva. Even the childless wishing to have children, have their desires fulfilled after partaking of Shiva-prasad with faith and devotion.
Pandit Trayodashi Ko LavaiDhyan-Purvak Homa KaravaiTrayodashi Vrat Kare HameshaTan Nahin Take Rahe Kalesha
On Trayodashi (13th day of the dark and bright fortnights) one should invite a pandit and devotedly make offerings to Lord Shiva. Those who fast and pray to Lord Shiva on Trayodashi are always healthy and prosperous.
Whosoever offers incense, prasad and performs arti to Lord Shiva, with love and devotion, enjoys material happiness and spiritual bliss in this world and hereafter ascends to the abode of Lord Shiva. The poet prays that Lord Shiva removed the suffering of all and grants them eternal bliss.
Nitya Nema kari PratahiPatha karau ChalisTum Meri Man KamanaPurna Karahu JagadishOm Shivaya Namaa
O Universal Lord, every morning as a rule I recite this Chalisa with devotion. Please bless me so that I may be able to accomplish my material and spiritual desires. Om Shivaya Namaa
Lord krishna is deity worshiped in hindu religion and people have faith in lord Krishna and pray all over world . He is lovebale and 8 th incarnation of lord Vishnu . Lord krishna was born DWAPAR YUGA (Iron age ) . Bhagawad Geeta is well known all over world and holly book in this book Lord krishna gave his teaching to Arjuna and awaken him to fight against KAURAVA .
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