SHIVA CHALISA CHANT WITH VIDEO

SHIV CHALISA :- shiv chalisa is very good it gives alot of success who chant SHIV chalisa with pure devotion . This is also good if you have problems in marriage and relationship . Shiv chalisa chant is effective for bad effect of saturn and rahu palnets .

Shiv chalisa



Jai Ganesh Girija Suvan
Mangal Mul Sujan
Kahat Ayodhya Das Tum Dev Abhaya Varadan

Glory to Lord Ganesh, the Divine Son of Goddess Girija, the cause of all auspiciousness and intelligence. Ayodha Dass (the composer of these verses) humbly requests that every one be blessed with the boon of being fearless.

Jai Girija Pati Dinadayala
Sada Karat Santan Pratipala
Bhala Chandrama Sohat Nike
Kanan Kundal Nagaphani Ke
O Glorious Lord, consort of Parvati You are most merciful . You always bless the poor and pious devotees. Your beautiful form is adorned with the moon on Your forehead and on your ears are earrings of snakes' hood.
Anga Gaur Shira Ganga Bahaye
Mundamala Tan Chhara Lagaye
Vastra Khala Baghambar Sohain
Chhavi Ko Dekha Naga Muni Mohain
The holy Ganges flows from your matted hair. The saints and sages are attracted by Your splendid appearance. Around Your neck is a garland of skulls. White ash beautifies Your Divine form and clothing of lion's skin adorns Your body.
Maina Matu Ki Havai Dulari
Vama Anga Sohat Chhavi Nyari
Kara Trishul Sohat Chhavi Bhari
Karat Sada Shatrun Chhayakari
O Lord, the beloved daughter of Maina on Your left adds to Your splendid appearance. O Wearer of the lion's skin, the trishul in Your hand destroys all enemies.
Nandi Ganesh Sohain Tahan Kaise
Sagar Madhya Kamal Hain Jaise
Kartik Shyam Aur Ganara-U
Ya Chhavi Ko Kahi Jata Na Ka-U
Nandi and Shri Ganesh along with Lord Shiva appear as beautiful as two lotuses in the middle of an ocean.Poets and philosophers cannot describe the wonderful appearance of Lord Kartikeya and the dark complexioned Ganas (attendants).
Devan Jabahi Jaya Pukara
Tabahi Dukha Prabhu Apa Nivara
Kiya Upadrav Tarak Bhari
Devan Sab Mili Tumahi Juhari
O Lord, whenever the Deities humbly sought Your assistance, You kindly and graciously uprooted all their problems. You blessed the Deities with Your generous help when the demon Tarak outraged them and You destroyed him.
Turata Shadanana Apa Pathayau
Lava-Ni-Mesh Mahan Mari Girayau
Apa Jalandhara Asura Sanhara
Suyash Tumhara Vidit Sansara
O Lord, You sent Shadanan without delay and thus destroyed the evil ones Lava and Nimesh. You also destroyed the demon Jalandhara. Your renown is known throughout the world.
Tripurasur Sana Yudha Macha-I
Sabhi Kripakar Lina Bacha-I
Kiya Tapahin Bhagiratha Bhari
Purva Pratigya Tasu Purari
O Lord, Purari, You saved all Deities and mankind by defeating and destroying the demons Tripurasura. You blessed Your devotee Bhagirath and he was able to accomplish his vow after rigorous penance.
Danin Mahan Tum Sama Kou Nahin
Sevak Astuti Karat Sadahin
Veda Nam Mahima Tab Ga-I
Akatha Anandi Bhed Nahin Pa-I
O Gracious One, devotees always sing Your glory. Even the Vedas are unable to describe Your greatness. No one is as generous as You.
Pragate Udadhi Mantan Men Jvala
Jarat Sura-Sur Bhaye Vihala
Kinha Daya Tahan Kari Sara-I
Nilakantha Tab Nam Kaha-I
Lord, when the ocean was churned and the deadly poison emerged, out of Your deep compassion for all, You drank the poison and saved the world from destruction. Your throat became blue, thus You are known as Nilakantha.
Pujan Ramchandra Jab Kinha
Jiti Ke Lanka Vibhishan Dinhi
Sahas Kamal Men Ho Rahe Dhari
Kinha Pariksha Tabahin Purari
When Lord Rama worshipped You, He became victorious over the king of demons, Ravan. When Lord Rama wished to worship Thee with one thousand lotus flowers, the Divine Mother, to test the devotion of Shri Ram, hid all the flowers at Your request.
Ek Kamal Prabhu Rakheu Joi
Kushal-Nain Pujan Chaha Soi
Kathin Bhakti Dekhi Prabhu Shankar
Bhaye Prasanna Diye-Ichchhit Var
O Lord, You kept on looking at Shri Ram, who wished to offer His lotus-like eyes to worship Thee. When You observed such intense devotion, You were delighted and blessed Him. You granted His heart's desire.
Jai Jai Jai Anant Avinashi
Karat Kripa Sabake Ghat Vasi
Dushta Sakal Nit Mohin Satavai
Bhramat Rahe Mohin Chain Na Avai
Glory be unto You O Gracious, Infinite, Immortal, All-pervading Lord. Evil thoughts torture me and I keep on travelling aimlessly in this world of mundane existence. No relief seems to be coming my way.
Trahi-Trahi Main Nath Pukaro
Yahi Avasar Mohi Ana Ubaro
Lai Trishul Shatrun Ko Maro
Sankat Se Mohin Ana Ubaro
O Lord! I beseech Your help and seel your divine blessing at this very moment. Save and protect me. Destroy my enemies with Your Trishul. Release me from the torture of evil thoughts.
Mata Pita Bhrata Sab Hoi
Sankat Men Puchhat Nahin Koi
Svami Ek Hai Asha Tumhari
Ava Harahu Aba Sankat Bhari
O Lord, when I am in distress, neither my parents, brothers, sisters nor loved ones can relieve my suffering. I depend only on You. You are my hpe. Eliminate the cause of this tremendous torture and bless me with Your compassion.
Dhan Nirdhan Ko Deta Sadahin
Jo Koi Janche So Phal Pahin
Astuti Kehi Vidhi Karai Tumhari
Kshamahu Nath Aba Chuka Hamari
O Lord, You bless the down-trodden with prosperity and grant wisdom to the ignorant. Lord, due to my limited knowledge, I omitted to worship Thee. Please forgive me and shower Your grace upon me.
Shankar Ho Sankat Ke Nishan
Vighna Vinashan Mangal Karan
Yogi Yati Muni Dhyan Lagavan
Sharad Narad Shisha Navavain
O Lord Sankar, You are the destroyer of all miseries. You remove the cause of all obstacles and grant Your devotees eternal bliss. The saints ans sages meditate upon Thy most beautiful form. Even celestial beings like Sharad and Narad bow in reverence to You.
Namo Namo Jai Namah Shivaya
Sura Brahmadik Par Na Paya
Jo Yah Patha Karai Man Lai
Tapar Hota Hai Shambhu Saha-I
O Lord, prostrations to You. Even Brahma is unable to describe Thy greatness. Whosoever recites these verses with faith and devotion receives Your infinite blessings.
Riniyan Jo Koi Ho Adhikari
Patha Karai So Pavan Hari
Putra-hin Ichchha Kar Koi
Nischaya Shiva Prasad Tehin Hoi
Devotees who chant these verses with intense love become prosperous by the grace of Lord Shiva. Even the childless wishing to have children, have their desires fulfilled after partaking of Shiva-prasad with faith and devotion.
Pandit Trayodashi Ko Lavai
Dhyan-Purvak Homa Karavai
Trayodashi Vrat Kare Hamesha
Tan Nahin Take Rahe Kalesha
On Trayodashi (13th day of the dark and bright fortnights) one should invite a pandit and devotely make offerings to Lord Shiva. Those who fast and pray to Lord Shiva on Trayodashi are always healthy and prosperous.
Dhupa Dipa Naivedya Charhavai
Anta Vasa Shivapur Men Pavai
Kahai Ayodhya Asha Tumhari
Jani Sakal Dukha Harahu Hamari
Whosoever offers incense, prasad and performs arti to Lord Shiva, with love and devotion, enjoys material happiness and spiritual bliss in this world and hereafter ascends to the abode of Lord Shiva. The poet prays that Lord Shiva removed the suffering of all and grants them eternal bliss.
Nitya Nema kari Pratahi
Patha karau Chalis
Tum Meri Man Kamana
Purna Karahu Jagadish
O Universal Lord, every morning as a rule I recite this Chalisa with devotion. Please bless me so that I may be able to accomplish my material and spiritual desires.

Shreemad bhgavad geeta . Lord Krishna True blessings and teaching to human beings .

SHREE MADBHAGAVAD GEETA :- Chanting Shree madbhagvad geeta gives positive energies and we learn about salvation . Lord krishna gave the real truth for human beings . In my own experince Bhagvad geeta is Ultimate truth which gives real knowledge .

CHAPTER FIRST OF SHREE MADBHAGAVAD GEETA :-Commentaries of the Four Authorized Vaisnava Sampradayas
as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26
Brahma Vaisnava Sampradaya:

Madhvacarya

Madhvacarya's Commentary


Madhvacarya has no commentary so we present Baladeva Vidyabhusana's.

Dhritarastra although blind at birth was born with an inner eye of knowledge; but due to being overly affectionate and attached to his sons he lost the knowledge of righteousness and thus he was worrying that his sons might return half of the kingdom to the Pandavas who were the rightful heirs.

Sanjaya who was righteous by nature could understand the actual internal mood of Dhritarastra; but to appease his anxiety that his sons would never give back half of the kingdom he said this verse beginning drstva tu pandavanikam vyudham...the soldiers of the Pandavas are in military formation. The initiative taken by Duryodhana in approaching his preceptor in archery, the master bowman Drona shows that internally he was feeling fearful at the sight of the Pandavas might. So with the pretence of going to offer respect, he approached Drona to conceal this fear. The word raja meaning king indicates that Duryodhana was very expert in the diplomacy of politics and the use of the word vacanam implies that he would speak terse sentences filled with heavy import concerning the subject of war.
Peaceful Divine Chant by Jagjit Singh ( The Hare Krishna Maha Mantra )


CHAPTER SECOND :- Kumara Vaisnava Sampradaya:

Nimbaditya

Kesava Kasmiri's Commentary

Having heard Arjuna's justifications from refraining from the battle due to the fear of receiving sin for the slaying of relatives; Dhritarastra was relieved of the fear that his sons might have returned to the Pandavas their fair share of the kingdom and desired to know what happened next. Sanjaya spoke that Arjunas eyes were brimming with tears, when ones eyes are full of tears ones clear vision is obstructed and thus refers to Arjunas unable to see the situation in the correct perspective. By addressing Lord Krishna with the vocative Madhusudana indicates that just as He destroyed the demon Madhu in times of yore, by descending in the royal dynasty as a ksatriya He would destroy all the demoniac and evil elements which are burdening the Earth.


Rudra Vaisnava Sampradaya:

Visnuswami

Sridhara Swami's Commentary

What happened next? To answer this the verse states that to him meaning Arjuna whose eyes were filled with tears in bewilderment, to him Arjuna who was grieving the Supreme Lord Krishna spoke these words.

CHAPTER THIRD :-Chapter three establishes the fact by various points of view that the performance of prescribed duties is obligatory for everyone. Here Lord Krishna categorically and comprehensively explains how it is the duty of each and every member of society to carry out their functions and responsibilities in their respective stage of life according to the rules and regulations of the society in which one lives. Further the Lord explains why such duties must be performed, what benefit is gained by performing them, what harm is caused by not performing them. Plus what actions lead to bondage and what actions lead to salvation. All these points relating to duty have been described in great detail. Thus this chapter is entitled: The Eternal Duties of Human Beings.


Peaceful Divine Chant by Jagjit Singh ( The Hare Krishna Maha Mantra )




Sri Vaisnava Sampradaya:

Ramanuja

Ramanuja's Commentary

The ultimate purpose of the Bhagavad-Gita is to show in a clear and lucid manner that one-pointed loving devotion to the Supreme Being who is glorified and proclaimed in the Vedas is the singular and paramount goal to be attained by all human beings specifically and for all living beings in general. Who is proclaimed in the Upanisads as the singular goal to achieve by the aspirants for moksa or liberation from material existence. Who is declared in the Puranas as being destitute of all defiling characteristics such as avidya or nescience. This Supreme Being who is possessing boundless and unlimited magnificent and glorious attributes. Bhakti yoga or loving devotional service is exclusively only in relation to the Supreme Lord Krishna or any of His authorised avatars or incarnations as revealed in Vedic scriptures. In order to achieve full success in bhakti yoga it is essential to achieve atma tattva or realisation of one's eternal soul. The atma or soul is one's eternal nature beyond all material conceptions and is a necessary preliminary step. Atma tattva is ultimately attained by jnana yoga or the cultivation of spiritual knowledge from the Vedic scriptures which is generated by karma yoga or the performance of prescribed Vedic activities without attachment. These prescribed Vedic activities are established on the foundation that the atma is eternal and can never be modified or destroyed as delineated so clearly by Lord Krishna in chapter two.

Brahma has stated that the acquisition of paravidya or the knowledge required to attain the Supreme Being is known as bhakti or loving devotion and that dahara-vidya or that this method of meditation is required to realise the Supreme Being, who resides within the etheric region of the heart. In the Chandogya Upanisad it is given that the realisation of the atma within one's own heart is the first ancillary step by the God aspirant to attaining realisation of the Supreme Being Himself. Then the incorporeal and non-material reality of the atma and its eternal nature beyond the consciousness of waking, sleeping and dreaming is completely transcended. Thus does the phenomenal nature of the atma emerging from within the physical body, radiant in ineffable light shining in its natural and wonderous effulgence. In the Katha Upanisad this subject is also well elucidated as given in the following description: By perceiving paramatma which is the Supreme Soul existing simultaneously within all beings and then by discrimination obtained after realisation of the individual atma. The enlightened one delivers themselves from attraction and repulsion, joy and grief and all other dualities. Communion with the Supreme Soul is communion with the Supreme Being which is the goal to be attained through the discrimination derived directly from atma tattva. This confirms that atma tattva or realisation of the soul is an essential ingerdient and constituent component of the Supreme Being which is attained by bhakti or loving devotion. Another example is: Knowing the magnificent and all- pervading nature of paramatma the Supreme Soul, the enlightened one no longer grieves or laments which reveals the natural potency of the atma to relieve one of all mundane dross due to the influence of the material existence.

The eternal soul known as the atma is not gainable merely by hearing about it. Nor is it obtainable by discoursing about it nor is it attainable by meditating exclusively on it. The atma is attainable solely to those whom the atma alone elects to attain it. Whomsoever the atma selects as an act of sovereign grace alone the atma reveals itself to such a one. Who is such a one? It is none other than that person who has discriminatory wisdom as their charioteer, who has the reins of their mind controlling the steeds of the senses, who has the actual competence to achieve moksa or liberation and attain the coveted goal of loving devotion to the Supreme Lord.

So in conclusion what we have just presented in essence form is the ultimate purpose of the Bhagavad-Gita. From chapter three along with chapters four, five and six the path for the aspirant is given beginning with the very first question in this chapter. The means of cognition and the method of realisation along with the meditation required to achieve it will be delineated and forthcoming.

shree hanuman Chalisa for over all protection from evil and enemies .Hanuman chalisa video

Shri Hanuman Chalisa



Shri Guru Charan Saroj Raj

After cleansing the mirror of my mind with the pollen
Nij mane mukure sudhar

dust of holy Guru's Lotus feet. I Profess the pure,
Varnao Raghuvar Vimal Jasu

untainted glory of Shri Raghuvar which bestows the four-
Jo dayaku phal char

fold fruits of life.(Dharma, Artha, Kama and Moksha).



Budhi Hin Tanu Janike

Fully aware of the deficiency of my intelligence, I
Sumirau Pavan Kumar

concentrate my attention on Pavan Kumar and humbly
Bal budhi Vidya dehu mohe

ask for strength, intelligence and true knowledge to
Harahu Kalesa Vikar

relieve me of all blemishes, causing pain.



Jai Hanuman gyan gun sagar

Victory to thee, O'Hanuman! Ocean of Wisdom-All
Jai Kapis tihun lok ujagar

hail to you O'Kapisa! (fountain-head of power,wisdom


and Shiva-Shakti) You illuminate all the three worlds


(Entire cosmos) with your glory.



Ram doot atulit bal dhama

You are the divine messenger of Shri Ram. The
Anjani-putra Pavan sut nama

repository of immeasurable strength, though known


only as Son of Pavan (Wind), born of Anjani.



Mahavir Vikram Bajrangi

With Limbs as sturdy as Vajra (The mace of God Indra)
Kumati nivar sumati Ke sangi

you are valiant and brave. On you attends good Sense


and Wisdom. You dispel the darkness of evil thoughts.



Kanchan varan viraj subesa

Your physique is beautiful golden coloured and your dress
Kanan Kundal Kunchit Kesa

is pretty. You wear ear rings and have long curly hair.



Hath Vajra Aur Dhuvaje Viraje

You carry in your hand a lightening bolt along with a victory
Kandhe moonj janehu sajai

(kesari) flag and wear the sacred thread on your shoulder.



Sankar suvan kesri Nandan

As a descendant of Lord Sankar, you are a comfort and pride
Tej pratap maha jag vandan

of Shri Kesari. With the lustre of your Vast Sway, you are


propitiated all over the universe.

HANUMAN CHALISA VIDEO


Vidyavan guni ati chatur

You are the repository of learning, virtuous and fully accom-
Ram kaj karibe ko aatur

plished, always keen to carry out the behest's of Shri Ram.



Prabu charitra sunibe ko rasiya

You are an ardent listener, always so keen to listen to the
Ram Lakhan Sita man Basiya

narration of Shri Ram's Life Stories. Your heart is filled with


what Shri Ram stood for. You therefore always dwell in the


hearts of Shri Ram, Lakshman and Sita.



Sukshma roop dhari Siyahi dikhava

You appeared before Sita in a Diminutive form and spoke to
Vikat roop dhari lanka jarava

her in humility. You assumed an awesome form and struck


terror by setting Lanka on fire.



Bhima roop dhari asur sanghare

With over-whelming might you destroyed the Asuras
Ramachandra ke kaj sanvare

(demons) and performed all tasks assigned to you by Shri Ram


with great skill.



Laye Sanjivan Lakhan Jiyaye

You brought Sanjivan (A herb that revives life) and restored
Shri Raghuvir Harashi ur laye

Lakshman back to life, Shri Raghuvir (Shri Ram) cheerfully


embraced you with his heart full of joy.



Raghupati Kinhi bahut badai

Shri Raghupati (Shri Ram) lustily extolled your excellence and
Tum mam priye Bharat-hi sam bhai

said: "You are as dear to me as my own brother Bharat."



Sahas badan tumharo yash gaave

Thousands of living beings are chanting hymns of your glories;
Us kahi Shripati kanth lagaave

saying thus, Shri Ram warmly hugged him (Shri Hanuman).



Sankadik Brahmadi Muneesa

When prophets like Sanka, even the Sage like Lord Brahma,
Narad Sarad sahit Aheesa

the great hermit Narad himself, Goddess Saraswati and Ahisha


(one of immeasurable dimensions).



Yam Kuber Digpal Jahan te

Even Yamraj (God of Death) Kuber (God of Wealth) and the
Kavi kovid kahi sake kahan te

Digpals (deputies guarding the four corners of the Universe)


have been vying with one another in offering homage to your


glories. How then, can a mere poet give adequate expression


of your super excellence.



Tum upkar Sugreevahin keenha

You rendered a great service to Sugriv. You united him with
Ram milaye rajpad deenha

Shri Ram and he installed him on the Royal Throne. By heeding
Tumharo mantra Vibheeshan mana

your advice, Vibhishan became Lord of Lanka. This is known
Lankeshwar Bhaye Sub jag jana

all over the Universe.



Yug sahastra jojan par Bhanu

On your own you dashed upon the Sun, which is at a fabulous
Leelyo tahi madhur phal janu

distance of thousands of miles, thinking it to be a sweet


luscious fruit.



Prabhu mudrika meli mukh mahee

Carrying the Lord's Signet Ring in your mouth, there is
Jaladhi langhi gaye achraj nahee

hardly any wonder that you easily leapt across the ocean.



Durgaam kaj jagat ke jete

The burden of all difficult tasks of the world become light
Sugam anugraha tumhre tete

with your kind grace.



Ram dware tum rakhvare,

You are the sentry at the door of Shri Ram's Divine Abode.
Hoat na agya binu paisare

No one can enter it without your permission,



Sub sukh lahai tumhari sarna

All comforts of the world lie at your feet. The devotees enjoy all
Tum rakshak kahu ko dar na

divine pleasures and feel fearless under your benign Protection.



Aapan tej samharo aapai

You alone are befitted to carry your own splendid valour. All the
Teenhon lok hank te kanpai

three worlds (entire universe) tremor at your thunderous call.



Bhoot pisach Nikat nahin aavai

All the ghosts, demons and evil forces keep away, with the
Mahavir jab naam sunavai

sheer mention of your great name, O'Mahaveer!!



Nase rog harai sab peera

All diseases, pain and suffering disappear on reciting regularly
Japat nirantar Hanumant beera

Shri Hanuman's holy name.



Sankat se Hanuman chudavai

Those who remember Shri Hanuman in thought, words and deeds
Man Karam Vachan dyan jo lavai

with Sincerity and Faith, are rescued from all crises in life.



Sub par Ram tapasvee raja

All who hail, worship and have faith in Shri Ram as the Supreme
Tin ke kaj sakal Tum saja

Lord and the king of penance. You make all their difficult tasks


very easy.



Aur manorath jo koi lavai

Whosoever comes to you for fulfillment of any desire with faith
Sohi amit jeevan phal pavai

and sincerity, Will he alone secure the imperishable fruit of


human life.



Charon Yug partap tumhara

All through the four ages your magnificent glory is acclaimed far
Hai persidh jagat ujiyara

and wide. Your fame is Radiantly acclaimed all over the Cosmos.



Sadhu Sant ke tum Rakhware

You are Saviour and the guardian angel of Saints and Sages and
Asur nikandan Ram dulhare

destroy all Demons. You are the angelic darling of Shri Ram.



Ashta sidhi nav nidhi ke dhata

You can grant to any one, any yogic power of Eight Siddhis
Us var deen Janki mata

(power to become light and heavy at will) and Nine Nidhis


(Riches,comfort,power,prestige,fame,sweet relationship etc.)


This boon has been conferred upon you by Mother Janki.



Ram rasayan tumhare pasa

You possess the power of devotion to Shri Ram. In all rebirths
Sada raho Raghupati ke dasa

you will always remain Shri Raghupati's most dedicated disciple.



Tumhare bhajan Ram ko pavai

Through hymns sung in devotion to you, one can find Shri Ram
Janam janam ke dukh bisravai

and become free from sufferings of several births.



Anth kaal Raghuvir pur jayee

If at the time of death one enters the Divine Abode of Shri Ram,
Jahan janam Hari-Bakht Kahayee

thereafter in all future births he is born as the Lord's devotee.



Aur Devta Chit na dharehi

One need not entertain any other deity for Propitiation, as
Hanumanth se hi sarve sukh karehi

devotion of Shri Hanuman alone can give all happiness.



Sankat kate mite sab peera

One is freed from all the sufferings and ill fated contingencies of
Jo sumirai Hanumat Balbeera

rebirths in the world. One who adores and remembers Shri Hanuman.



Jai Jai Jai Hanuman Gosahin

Hail, Hail, Hail, Shri Hanuman, Lord of senses. Let your victory
Kripa Karahu Gurudev ki nyahin

over the evil be firm and final. Bless me in the capacity as my


supreme guru (teacher).



Jo sat bar path kare kohi

One who recites Chalisa one hundred times, becomes free from the
Chutehi bandhi maha sukh hohi

bondage of life and death and enjoys the highest bliss at last.



Jo yah padhe Hanuman Chalisa

All those who recite Hanuman Chalisa (The forty Chaupais)
Hoye siddhi sakhi Gaureesa

regularly are sure to be benedicted. Such is the evidence of no less a


witness as Bhagwan Sankar.



Tulsidas sada hari chera

Tulsidas as a humble devotee of the Divine Master, stays perpetually at
Keejai Das Hrdaye mein dera

his feet, he prays "Oh Lord! You enshrine within my heart & soul."



Pavantnai sankat haran,

Oh! conqueror of the Wind, Destroyer of all miseries, you are a
Mangal murti roop.

symbol of Auspiciousness.
Ram Lakhan Sita sahit,

Along with Shri Ram, Lakshman and Sita, reside in my heart.
Hrdaye basahu sur bhoop.

Oh! King of Gods.

Devi argala stotram for over all success . jai mata di .

DEVI ARGALA STOTRAM Hymn to Goddess to Remove ImpedimentsFrom the Devi Mahatmyam [Markendeya Purana]DEVI ARGALA STOTRAM Chant video .

1Om Jayanti Ma?gala KaliBhadrakali KapaliniDurga K?ama Siva DhatriSvaha Svadha namo’stu te.Om.

Conqueror of all, remover of darkness, Auspicious one, beyond time, bearer of the Skulls of Impure Thoughts, Reliever of difficulties, loving forgiveness, supporter of the Universe. You are the one who truly receives the sacrificial offerings and the offerings to the ancestors. To you I bow.

5Raktabija-vadhe DeviCa??a-Mu??a-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who slew the demons Raktabija, Ca??a and Mu??a, Oh Goddess, destroyer of passion and anger. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.2Jaya tva? Devi chamu??ejaya bhutarti-hari?iJaya sarvagate Devikala-ratri namo’stu te.Victory, oh Goddess, slayer of passion and anger! Victory, reliever of the troubles of all existence! Victory, all-pervasive Goddess! You are the night at the end of time! To you I bow.6Sumbhasyaiva nisumbhasyaDhumrak?asya ca mardiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Slayer of the demons Sumbha, Nisumbha and Dhumalocana.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.3Madhu-Kai?abha-vidravividhat? varade nama?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who defeated the negative qualities of excess and sparseness,Giver of the blessings of the creative capacity, to you I bow. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.7Vandita?ghri-yuge Devisarva-saubhagya-dayiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.All revere your lotus feet,Oh Goddess, Giver of all that is beautiful.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.4Mahi?asura-nir?asibhaktana? sukhade nama?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who caused the destruction Mahi?a, Giver of happiness to devotees, to you I bow. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.89Natebhya? sarvada bhaktyaCa??ike duritapaheRupa? dehi jaya? dehiyaso dehi dvi?o jahi.For those who bow to you with devotion, You remove all sins and distress.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.14Vidhehi Devi kalya?a?vidhehi parama? sriya?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess, grant liberation and supreme prosperity.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.10Stuvadbhyo bhakti-purvam tvamCa??ike vyadhi-nasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess who cures all afflictions for those who praise you with devotion.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.15Surasura- siro-ratna-nigh???a-cara?embikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Mother of the Universe, at whose feet Gods and Demons surrender.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.11Ca??ike satata? ye tvamarchayantiha bhaktita?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess who removes all confusion for those constant in their wor?hip.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.16Vidyavantam yasasvanta?lak?mivanta? jana? kuruRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Please endow this self with intelligence and true wealth.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.12Dehi saubhagyam-arogya?dehi me parama? sukhamRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Grant us good fortune, freedom from disease, and supreme happiness.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.17Praca??a-daitya-darpaghneCa??ike pra?ataya meRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who destroy the intensity of negative thoughts, You who tear apart ignorant thoughts of this self who seeks your shelter.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.13Vidhehi dvi?ata? nasa?vidhehi balam-uccakai?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Grant the destruction of all that is disruptive, grant us renewed inner strength and supreme happiness. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.18Caturbhuje caturvaktra-sa?sthute ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh, four-armed Goddess, admired by Lord Brahma!Grant us your Form, grant us victory, grant us welfare, destroy all hostility.Acintya-rupa-caritesarva-satru-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You of unimaginably beautiful form and energy,Destroyer of all obstacles, remover of all afflictions.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.19K???ena sa?stute Devisasvad-bhaktya sadambikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Goddess, Mother of the Universe, Krishna praises you with extreme devotion. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.24Patni? manorama? dehimanov?tta-nusari?imTarini? durga-sa?sara-Sagarasya kulodhbhavam.Oh Goddess, grant me a spouse who will lead the family across the terrible ocean of life and death.20Himacala-suta-natha-sa?stute ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Supreme Goddess, the Lord of the Daughter of the Himalayas (Shiva) always sings your praise. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.Om Namas Cha??ikayai.Om, I bow to the Goddess Cha??ika,21Indrani-pati-sadbhava-pujite ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who are worshipped by the husband of Indrani (Indra) with devotion.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.22Devi praca??a-dorda??a-daitya-darpa-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.With your great staff you have destroyed the demons of egotism and thought. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.23Devi bhakta-janoddama-dattanandodaye’mbikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who give salvation and perennial joy to your devotees.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.

Shree Gajendra Moksha Stotra For over all success chant this and You will get success everywhere

Shree Gajendra Moksha Stotra :- CHANT VIDEO

Is very effective for over all success if you chant this with pure devotion following proper ritual you will see things will start getting work for you and you will see alot of success in your life .




Source: Sri Bhagwat Puraan, 8th Canto-3rd Chapter
The story is not just a story of an elephant and a crocodile; it is about the man, his ego and his selfishness. The man (the elephant- symbol) is surrounded by so many illusions







" Maya" that he becomes egoistic. For him, nothing is stringer than himself. But when any problem or the dark image of his works (symbol - crocodile) comes face to face, only then he learns about his true position which is no less than hollow and fake one.







This is the time he regrets and surrenders himself to the Almighty.
The great book " Bhagwat Puraan" says that who so ever will chant or listen to the Gajendra Moksha regularly, to him success and fame will come naturally without him falling into the trap of Ego and worldly attachments. And he'll not have bad dreams or suffer from nightmares.







The often-told stories of ancient past are not just source of entertainment to us but are symbolic of many things and indirectly guide to the road of salvation "MOKSHA".
Gajendra Moksha is also based on one such story. Gajendra, chief of elephants, was once enjoying himself while bathing in a lake in the company of his large family. He was so engrossed in his enjoyment that he couldn't notice a crocodile approaching; the crocodile caught hold of his foot and tried to get him down.





Thus the battle between the two strong animals started. But crocodile being an aquatic animal was more powerful in water thus was able to pull the elephant more. Gajendra unable to release his foot from the strong grip of the crocodile prayed to the Almighty. His prayer was immediately answered and he was rescued, was prided "Moksha"