Maa Durga Chalisa ( chanting durga chalisa bring dare and happiness in life )

Durga Chalisa

for over all success . Chanting durga chalisa brings dare and win over enemeis and negativity around us .
!!!JAI MATA DI !!
Durga Chalisa Namo Namo Durge Sukh karani,Namo Namo ambe Dukh harani.Nirakar hai jyoti tumhari,Tihun lok pheli ujayari.Shashi lalat mukh mahavishala,Netra lal bhrikutee vikarala.

Roop Matu ko adhika suhave,Daras karat jan ati sukh pave.Tum sansar shakti laya kina,Palan hetu anna dhan dina.


Annapurna hui jag pala,Tumhi adi sundari Bala.Pralaya kala sab nashan hari,Tum gauri Shiv-Shankar pyari.Shiv yogi tumhre guna gaven,Brahma Vishnu tumhen nit dhyaven.


Roop Saraswati ko tum dhara,De subuddhi rishi munina ubara.Dharyo roop Narsimha ko amba,Pragat bhayin phar kar khamba.Raksha kari Prahlaad bachayo,Hiranakush ko swarga pathayo.


Lakshmi roop dharo jag mahin,Shree Narayan anga samihahin.Ksheer sindhu men karat vilasa,Daya Sindhu, deeje man asa.Hingalaja men tumhin Bhavani,Mahima amit na jet bakhani.



Matangi Dhoomavati Mata,Bhuvneshwari bagala sukhdata.Shree Bhairav lara jog tarani, Chhinna Bhala bhav dukh nivarani.Kehari Vahan soh Bhavani,Langur Veer Chalat agavani.Kar men khappar khadag viraje,Jako dekh kal dan bhaje.


Sohe astra aur trishoola,Jase uthata shatru hiya shoola.Nagarkot men tumhi virajat,Tihun lok men danka bajat.Shumbhu Nishumbhu Danuja tum mare,Rakta-beeja shankhan samhare.Mahishasur nripa ati abhimani,Jehi agha bhar mahi akulani.Roop karal Kalika dhara,Sen Sahita tum tin samhara.



Pan garha Santan par jab jab,Bhayi sahaya Matu tum tab tab.Amarpuni aru basava loka,Tava Mahirna sab rahen asoka.Jwala men hai jyoti tumhari,Tumhen sada poojen nar nari.Prem bhakti se Jo yash gave,Dukh-daridra nikat nahin ave.Dhyave tumhen jo nar man laee,Janam-maran tako chuti jaee.Jogi sur-muni kahat pukari,Jog na ho bin shakti tumhari.



Shankar Aacharaj tap keenhon,Kam, krodha jeet sab leenhon.Nisidin dhyan dharo Shankar ko,Kahu kal nahini sumiro tum ko.Shakti roop ko maran na payo,Shakti gayi tab man pachitayo.



Sharnagat hui keerti bakhani,Jai jai jai Jagdamb Bhavani.Bhayi prasanna Aadi Jagdamba,Dayi shakti nahin keen vilamba.Mokon Matu kashta ati ghero,Tum bin kaun hare dukh mero.Aasha trishna nipat sataven,Moh madadik sab binsaven.Shatru nash keeje Maharani,Sumiron ekachita tumhen Bhavani.Karo kripa Hey Matu dayala,Riddhi-Siddhi de karahu nihala.



Jab lagi jiyoon daya phal paoon,Tumhro yash men sada sunaoon.Durga Chalisa jo gave,Sab sukh bhog parampad pave.

Translation of Durga Chalisa in English

Jai Mata Di - Sri Durga Chalisa with Subtitles

DURGA CHALISA CHANT VIDEO

I bow to You O Goddess Durga, the bestower of happiness! I bow to You O Goddess Amba, who Ends all miseries.The radiance of your light is limitless and all pervading and all the threerealms (Earth, Heaven And the Nether World) are enlightened by Thee.Your face is like the moon and mouth very huge.


Your eyes shine with a red glow and You have a Frightening frown.O Mother! Your look is enchanting, the very sight of which ensures welfareof the devout.


All the powers of the World repose in Thee and it is You who provide food and wealth for the World's survival.Like the feeding Mother Annapoorna, You nurture the whole universe and You are the one Who appear like the timeless Bala Sundari (young girl of extreme beauty).


At the time of dissolution, it is You, O Mother, who destroys everything. You are the beloved Consort of Lord Shiva, Gauri (Parvati). Lord Shiva and all yogis always chant your praise Brahma, Vishnu and all other Gods ever meditate on You.


You appear in the form of Goddess Saraswati too,to grant wisdom to the sages and thus ensure their Welfare.O Mother Amba! It was You who appeared in the form of Narsimha, sundering the pillar.


Thus You saved Prahlad and Hiranyakashyap also went to Heaven as he was killed by your Hands.In the form of Goddess Lakshmi, O Mother, you appear in this world and repose by the side of Shree Narayan.Dwelling in the ocean of milk, O Goddess, with Lord Vishnu, please fulfill my desires.


O Bhavani, the famous Goddess of Hingalaja is no one else but You Yourself. Illimitable is your Glory, defying description.You are yourself Matangi and Dhoomavati Mata.



It is You who appear as Bhuvaneshwari and Bagalamukhi Devi to bestow happiness to all.It is You who redeem the wolrd, appearing in the form of Shree Bhairavi, Taradevi and Chhinnamasta Devi, and end its sorrows.Reposing gracefully uopn your vehicle, O Goddess Bhavani, You are welcome by the brave Langour (Lord Hanuman).When You appear in the form of Goddess Kali, with sword in one hand and a cupel in the other, Even Time flees in panic.Beholding You, well armed, with a Trident in your hand, the enemy's heart aches with the sting Of fear.You also repose in the form of Devi at Nagarkot in Kangara.


Thus all the three realms shudder in the might of your glory.You slayed the demons like Shumbh & Nishumb and massacred the thousand forms of the dreaded Demon Raktabeej.When the earth was severely distressed bearing the load of the sins of the arrogant Mahishasur.You assumed the dreadful form of Goddess Kali and massacred him along with his army. Thus, whenever the noble saints were distressed, it is You O Mother, who came to their rescue.


All the realms including the Amarpuri (divine realm) remain sorrow-less and happy by Your Grace. O Goddess!It is the symbol of Your glory that is burning brightly at Shree JwalaJi. All me and women Ever worship You, O Mother!He who sings Your glory with devotion, love, and sincerity remains beyond the reach of grief And poverty.He who meditates upon Your form with concentration goes beyond the cycle of births and deaths.


All the yogis, gods and sages openly declare that without your favour one can't establish communion with God.Shankaracharya had performed once a special penance called Aacharaj and by virtue of which he had subdued his anger and desire.


He ever worshipped Lord Shankar and never for a moment concentrated his mind on You.Since He did not realise your immense glory, all His powers waned and then He repented hitherto.Then He sought refuge in You, chanted Your glory and 'victory, victory, victory to Thee, O Jagadamba Bhavani'.Then, O Primal Goddess Jagadamba Ji, You were propitiated and in no time You bestowed Him with his lost powers.


O Mother! Severe afflictions distress me and no one except Your Honoured Self can provide relief please end my afflictions. Hopes and longings ever torture me.


All sorts of passions and lust ever torment my heart.O Goddess Bhavani! I meditate only upon you Please kill my enemies O Queen! O Merciful Mother! Show me your favour and make me feel happy by bestowing me with all sorts of riches and powers.O Mother! May I be receptable of Your grace as long as I live, ever recounting the feats of Your Glory to all.This way, whoever sings this Durga Chalisa shall ever enjoy all sorts of pleasures and shall attain the highest state in the end.

SHIVA CHALISA CHANT WITH VIDEO

SHIV CHALISA :- shiv chalisa is very good it gives alot of success who chant SHIV chalisa with pure devotion . This is also good if you have problems in marriage and relationship . Shiv chalisa chant is effective for bad effect of saturn and rahu palnets .

Shiv chalisa



Jai Ganesh Girija Suvan
Mangal Mul Sujan
Kahat Ayodhya Das Tum Dev Abhaya Varadan

Glory to Lord Ganesh, the Divine Son of Goddess Girija, the cause of all auspiciousness and intelligence. Ayodha Dass (the composer of these verses) humbly requests that every one be blessed with the boon of being fearless.

Jai Girija Pati Dinadayala
Sada Karat Santan Pratipala
Bhala Chandrama Sohat Nike
Kanan Kundal Nagaphani Ke
O Glorious Lord, consort of Parvati You are most merciful . You always bless the poor and pious devotees. Your beautiful form is adorned with the moon on Your forehead and on your ears are earrings of snakes' hood.
Anga Gaur Shira Ganga Bahaye
Mundamala Tan Chhara Lagaye
Vastra Khala Baghambar Sohain
Chhavi Ko Dekha Naga Muni Mohain
The holy Ganges flows from your matted hair. The saints and sages are attracted by Your splendid appearance. Around Your neck is a garland of skulls. White ash beautifies Your Divine form and clothing of lion's skin adorns Your body.
Maina Matu Ki Havai Dulari
Vama Anga Sohat Chhavi Nyari
Kara Trishul Sohat Chhavi Bhari
Karat Sada Shatrun Chhayakari
O Lord, the beloved daughter of Maina on Your left adds to Your splendid appearance. O Wearer of the lion's skin, the trishul in Your hand destroys all enemies.
Nandi Ganesh Sohain Tahan Kaise
Sagar Madhya Kamal Hain Jaise
Kartik Shyam Aur Ganara-U
Ya Chhavi Ko Kahi Jata Na Ka-U
Nandi and Shri Ganesh along with Lord Shiva appear as beautiful as two lotuses in the middle of an ocean.Poets and philosophers cannot describe the wonderful appearance of Lord Kartikeya and the dark complexioned Ganas (attendants).
Devan Jabahi Jaya Pukara
Tabahi Dukha Prabhu Apa Nivara
Kiya Upadrav Tarak Bhari
Devan Sab Mili Tumahi Juhari
O Lord, whenever the Deities humbly sought Your assistance, You kindly and graciously uprooted all their problems. You blessed the Deities with Your generous help when the demon Tarak outraged them and You destroyed him.
Turata Shadanana Apa Pathayau
Lava-Ni-Mesh Mahan Mari Girayau
Apa Jalandhara Asura Sanhara
Suyash Tumhara Vidit Sansara
O Lord, You sent Shadanan without delay and thus destroyed the evil ones Lava and Nimesh. You also destroyed the demon Jalandhara. Your renown is known throughout the world.
Tripurasur Sana Yudha Macha-I
Sabhi Kripakar Lina Bacha-I
Kiya Tapahin Bhagiratha Bhari
Purva Pratigya Tasu Purari
O Lord, Purari, You saved all Deities and mankind by defeating and destroying the demons Tripurasura. You blessed Your devotee Bhagirath and he was able to accomplish his vow after rigorous penance.
Danin Mahan Tum Sama Kou Nahin
Sevak Astuti Karat Sadahin
Veda Nam Mahima Tab Ga-I
Akatha Anandi Bhed Nahin Pa-I
O Gracious One, devotees always sing Your glory. Even the Vedas are unable to describe Your greatness. No one is as generous as You.
Pragate Udadhi Mantan Men Jvala
Jarat Sura-Sur Bhaye Vihala
Kinha Daya Tahan Kari Sara-I
Nilakantha Tab Nam Kaha-I
Lord, when the ocean was churned and the deadly poison emerged, out of Your deep compassion for all, You drank the poison and saved the world from destruction. Your throat became blue, thus You are known as Nilakantha.
Pujan Ramchandra Jab Kinha
Jiti Ke Lanka Vibhishan Dinhi
Sahas Kamal Men Ho Rahe Dhari
Kinha Pariksha Tabahin Purari
When Lord Rama worshipped You, He became victorious over the king of demons, Ravan. When Lord Rama wished to worship Thee with one thousand lotus flowers, the Divine Mother, to test the devotion of Shri Ram, hid all the flowers at Your request.
Ek Kamal Prabhu Rakheu Joi
Kushal-Nain Pujan Chaha Soi
Kathin Bhakti Dekhi Prabhu Shankar
Bhaye Prasanna Diye-Ichchhit Var
O Lord, You kept on looking at Shri Ram, who wished to offer His lotus-like eyes to worship Thee. When You observed such intense devotion, You were delighted and blessed Him. You granted His heart's desire.
Jai Jai Jai Anant Avinashi
Karat Kripa Sabake Ghat Vasi
Dushta Sakal Nit Mohin Satavai
Bhramat Rahe Mohin Chain Na Avai
Glory be unto You O Gracious, Infinite, Immortal, All-pervading Lord. Evil thoughts torture me and I keep on travelling aimlessly in this world of mundane existence. No relief seems to be coming my way.
Trahi-Trahi Main Nath Pukaro
Yahi Avasar Mohi Ana Ubaro
Lai Trishul Shatrun Ko Maro
Sankat Se Mohin Ana Ubaro
O Lord! I beseech Your help and seel your divine blessing at this very moment. Save and protect me. Destroy my enemies with Your Trishul. Release me from the torture of evil thoughts.
Mata Pita Bhrata Sab Hoi
Sankat Men Puchhat Nahin Koi
Svami Ek Hai Asha Tumhari
Ava Harahu Aba Sankat Bhari
O Lord, when I am in distress, neither my parents, brothers, sisters nor loved ones can relieve my suffering. I depend only on You. You are my hpe. Eliminate the cause of this tremendous torture and bless me with Your compassion.
Dhan Nirdhan Ko Deta Sadahin
Jo Koi Janche So Phal Pahin
Astuti Kehi Vidhi Karai Tumhari
Kshamahu Nath Aba Chuka Hamari
O Lord, You bless the down-trodden with prosperity and grant wisdom to the ignorant. Lord, due to my limited knowledge, I omitted to worship Thee. Please forgive me and shower Your grace upon me.
Shankar Ho Sankat Ke Nishan
Vighna Vinashan Mangal Karan
Yogi Yati Muni Dhyan Lagavan
Sharad Narad Shisha Navavain
O Lord Sankar, You are the destroyer of all miseries. You remove the cause of all obstacles and grant Your devotees eternal bliss. The saints ans sages meditate upon Thy most beautiful form. Even celestial beings like Sharad and Narad bow in reverence to You.
Namo Namo Jai Namah Shivaya
Sura Brahmadik Par Na Paya
Jo Yah Patha Karai Man Lai
Tapar Hota Hai Shambhu Saha-I
O Lord, prostrations to You. Even Brahma is unable to describe Thy greatness. Whosoever recites these verses with faith and devotion receives Your infinite blessings.
Riniyan Jo Koi Ho Adhikari
Patha Karai So Pavan Hari
Putra-hin Ichchha Kar Koi
Nischaya Shiva Prasad Tehin Hoi
Devotees who chant these verses with intense love become prosperous by the grace of Lord Shiva. Even the childless wishing to have children, have their desires fulfilled after partaking of Shiva-prasad with faith and devotion.
Pandit Trayodashi Ko Lavai
Dhyan-Purvak Homa Karavai
Trayodashi Vrat Kare Hamesha
Tan Nahin Take Rahe Kalesha
On Trayodashi (13th day of the dark and bright fortnights) one should invite a pandit and devotely make offerings to Lord Shiva. Those who fast and pray to Lord Shiva on Trayodashi are always healthy and prosperous.
Dhupa Dipa Naivedya Charhavai
Anta Vasa Shivapur Men Pavai
Kahai Ayodhya Asha Tumhari
Jani Sakal Dukha Harahu Hamari
Whosoever offers incense, prasad and performs arti to Lord Shiva, with love and devotion, enjoys material happiness and spiritual bliss in this world and hereafter ascends to the abode of Lord Shiva. The poet prays that Lord Shiva removed the suffering of all and grants them eternal bliss.
Nitya Nema kari Pratahi
Patha karau Chalis
Tum Meri Man Kamana
Purna Karahu Jagadish
O Universal Lord, every morning as a rule I recite this Chalisa with devotion. Please bless me so that I may be able to accomplish my material and spiritual desires.

Shreemad bhgavad geeta . Lord Krishna True blessings and teaching to human beings .

SHREE MADBHAGAVAD GEETA :- Chanting Shree madbhagvad geeta gives positive energies and we learn about salvation . Lord krishna gave the real truth for human beings . In my own experince Bhagvad geeta is Ultimate truth which gives real knowledge .

CHAPTER FIRST OF SHREE MADBHAGAVAD GEETA :-Commentaries of the Four Authorized Vaisnava Sampradayas
as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26
Brahma Vaisnava Sampradaya:

Madhvacarya

Madhvacarya's Commentary


Madhvacarya has no commentary so we present Baladeva Vidyabhusana's.

Dhritarastra although blind at birth was born with an inner eye of knowledge; but due to being overly affectionate and attached to his sons he lost the knowledge of righteousness and thus he was worrying that his sons might return half of the kingdom to the Pandavas who were the rightful heirs.

Sanjaya who was righteous by nature could understand the actual internal mood of Dhritarastra; but to appease his anxiety that his sons would never give back half of the kingdom he said this verse beginning drstva tu pandavanikam vyudham...the soldiers of the Pandavas are in military formation. The initiative taken by Duryodhana in approaching his preceptor in archery, the master bowman Drona shows that internally he was feeling fearful at the sight of the Pandavas might. So with the pretence of going to offer respect, he approached Drona to conceal this fear. The word raja meaning king indicates that Duryodhana was very expert in the diplomacy of politics and the use of the word vacanam implies that he would speak terse sentences filled with heavy import concerning the subject of war.
Peaceful Divine Chant by Jagjit Singh ( The Hare Krishna Maha Mantra )


CHAPTER SECOND :- Kumara Vaisnava Sampradaya:

Nimbaditya

Kesava Kasmiri's Commentary

Having heard Arjuna's justifications from refraining from the battle due to the fear of receiving sin for the slaying of relatives; Dhritarastra was relieved of the fear that his sons might have returned to the Pandavas their fair share of the kingdom and desired to know what happened next. Sanjaya spoke that Arjunas eyes were brimming with tears, when ones eyes are full of tears ones clear vision is obstructed and thus refers to Arjunas unable to see the situation in the correct perspective. By addressing Lord Krishna with the vocative Madhusudana indicates that just as He destroyed the demon Madhu in times of yore, by descending in the royal dynasty as a ksatriya He would destroy all the demoniac and evil elements which are burdening the Earth.


Rudra Vaisnava Sampradaya:

Visnuswami

Sridhara Swami's Commentary

What happened next? To answer this the verse states that to him meaning Arjuna whose eyes were filled with tears in bewilderment, to him Arjuna who was grieving the Supreme Lord Krishna spoke these words.

CHAPTER THIRD :-Chapter three establishes the fact by various points of view that the performance of prescribed duties is obligatory for everyone. Here Lord Krishna categorically and comprehensively explains how it is the duty of each and every member of society to carry out their functions and responsibilities in their respective stage of life according to the rules and regulations of the society in which one lives. Further the Lord explains why such duties must be performed, what benefit is gained by performing them, what harm is caused by not performing them. Plus what actions lead to bondage and what actions lead to salvation. All these points relating to duty have been described in great detail. Thus this chapter is entitled: The Eternal Duties of Human Beings.


Peaceful Divine Chant by Jagjit Singh ( The Hare Krishna Maha Mantra )




Sri Vaisnava Sampradaya:

Ramanuja

Ramanuja's Commentary

The ultimate purpose of the Bhagavad-Gita is to show in a clear and lucid manner that one-pointed loving devotion to the Supreme Being who is glorified and proclaimed in the Vedas is the singular and paramount goal to be attained by all human beings specifically and for all living beings in general. Who is proclaimed in the Upanisads as the singular goal to achieve by the aspirants for moksa or liberation from material existence. Who is declared in the Puranas as being destitute of all defiling characteristics such as avidya or nescience. This Supreme Being who is possessing boundless and unlimited magnificent and glorious attributes. Bhakti yoga or loving devotional service is exclusively only in relation to the Supreme Lord Krishna or any of His authorised avatars or incarnations as revealed in Vedic scriptures. In order to achieve full success in bhakti yoga it is essential to achieve atma tattva or realisation of one's eternal soul. The atma or soul is one's eternal nature beyond all material conceptions and is a necessary preliminary step. Atma tattva is ultimately attained by jnana yoga or the cultivation of spiritual knowledge from the Vedic scriptures which is generated by karma yoga or the performance of prescribed Vedic activities without attachment. These prescribed Vedic activities are established on the foundation that the atma is eternal and can never be modified or destroyed as delineated so clearly by Lord Krishna in chapter two.

Brahma has stated that the acquisition of paravidya or the knowledge required to attain the Supreme Being is known as bhakti or loving devotion and that dahara-vidya or that this method of meditation is required to realise the Supreme Being, who resides within the etheric region of the heart. In the Chandogya Upanisad it is given that the realisation of the atma within one's own heart is the first ancillary step by the God aspirant to attaining realisation of the Supreme Being Himself. Then the incorporeal and non-material reality of the atma and its eternal nature beyond the consciousness of waking, sleeping and dreaming is completely transcended. Thus does the phenomenal nature of the atma emerging from within the physical body, radiant in ineffable light shining in its natural and wonderous effulgence. In the Katha Upanisad this subject is also well elucidated as given in the following description: By perceiving paramatma which is the Supreme Soul existing simultaneously within all beings and then by discrimination obtained after realisation of the individual atma. The enlightened one delivers themselves from attraction and repulsion, joy and grief and all other dualities. Communion with the Supreme Soul is communion with the Supreme Being which is the goal to be attained through the discrimination derived directly from atma tattva. This confirms that atma tattva or realisation of the soul is an essential ingerdient and constituent component of the Supreme Being which is attained by bhakti or loving devotion. Another example is: Knowing the magnificent and all- pervading nature of paramatma the Supreme Soul, the enlightened one no longer grieves or laments which reveals the natural potency of the atma to relieve one of all mundane dross due to the influence of the material existence.

The eternal soul known as the atma is not gainable merely by hearing about it. Nor is it obtainable by discoursing about it nor is it attainable by meditating exclusively on it. The atma is attainable solely to those whom the atma alone elects to attain it. Whomsoever the atma selects as an act of sovereign grace alone the atma reveals itself to such a one. Who is such a one? It is none other than that person who has discriminatory wisdom as their charioteer, who has the reins of their mind controlling the steeds of the senses, who has the actual competence to achieve moksa or liberation and attain the coveted goal of loving devotion to the Supreme Lord.

So in conclusion what we have just presented in essence form is the ultimate purpose of the Bhagavad-Gita. From chapter three along with chapters four, five and six the path for the aspirant is given beginning with the very first question in this chapter. The means of cognition and the method of realisation along with the meditation required to achieve it will be delineated and forthcoming.

shree hanuman Chalisa for over all protection from evil and enemies .Hanuman chalisa video

Shri Hanuman Chalisa



Shri Guru Charan Saroj Raj

After cleansing the mirror of my mind with the pollen
Nij mane mukure sudhar

dust of holy Guru's Lotus feet. I Profess the pure,
Varnao Raghuvar Vimal Jasu

untainted glory of Shri Raghuvar which bestows the four-
Jo dayaku phal char

fold fruits of life.(Dharma, Artha, Kama and Moksha).



Budhi Hin Tanu Janike

Fully aware of the deficiency of my intelligence, I
Sumirau Pavan Kumar

concentrate my attention on Pavan Kumar and humbly
Bal budhi Vidya dehu mohe

ask for strength, intelligence and true knowledge to
Harahu Kalesa Vikar

relieve me of all blemishes, causing pain.



Jai Hanuman gyan gun sagar

Victory to thee, O'Hanuman! Ocean of Wisdom-All
Jai Kapis tihun lok ujagar

hail to you O'Kapisa! (fountain-head of power,wisdom


and Shiva-Shakti) You illuminate all the three worlds


(Entire cosmos) with your glory.



Ram doot atulit bal dhama

You are the divine messenger of Shri Ram. The
Anjani-putra Pavan sut nama

repository of immeasurable strength, though known


only as Son of Pavan (Wind), born of Anjani.



Mahavir Vikram Bajrangi

With Limbs as sturdy as Vajra (The mace of God Indra)
Kumati nivar sumati Ke sangi

you are valiant and brave. On you attends good Sense


and Wisdom. You dispel the darkness of evil thoughts.



Kanchan varan viraj subesa

Your physique is beautiful golden coloured and your dress
Kanan Kundal Kunchit Kesa

is pretty. You wear ear rings and have long curly hair.



Hath Vajra Aur Dhuvaje Viraje

You carry in your hand a lightening bolt along with a victory
Kandhe moonj janehu sajai

(kesari) flag and wear the sacred thread on your shoulder.



Sankar suvan kesri Nandan

As a descendant of Lord Sankar, you are a comfort and pride
Tej pratap maha jag vandan

of Shri Kesari. With the lustre of your Vast Sway, you are


propitiated all over the universe.

HANUMAN CHALISA VIDEO


Vidyavan guni ati chatur

You are the repository of learning, virtuous and fully accom-
Ram kaj karibe ko aatur

plished, always keen to carry out the behest's of Shri Ram.



Prabu charitra sunibe ko rasiya

You are an ardent listener, always so keen to listen to the
Ram Lakhan Sita man Basiya

narration of Shri Ram's Life Stories. Your heart is filled with


what Shri Ram stood for. You therefore always dwell in the


hearts of Shri Ram, Lakshman and Sita.



Sukshma roop dhari Siyahi dikhava

You appeared before Sita in a Diminutive form and spoke to
Vikat roop dhari lanka jarava

her in humility. You assumed an awesome form and struck


terror by setting Lanka on fire.



Bhima roop dhari asur sanghare

With over-whelming might you destroyed the Asuras
Ramachandra ke kaj sanvare

(demons) and performed all tasks assigned to you by Shri Ram


with great skill.



Laye Sanjivan Lakhan Jiyaye

You brought Sanjivan (A herb that revives life) and restored
Shri Raghuvir Harashi ur laye

Lakshman back to life, Shri Raghuvir (Shri Ram) cheerfully


embraced you with his heart full of joy.



Raghupati Kinhi bahut badai

Shri Raghupati (Shri Ram) lustily extolled your excellence and
Tum mam priye Bharat-hi sam bhai

said: "You are as dear to me as my own brother Bharat."



Sahas badan tumharo yash gaave

Thousands of living beings are chanting hymns of your glories;
Us kahi Shripati kanth lagaave

saying thus, Shri Ram warmly hugged him (Shri Hanuman).



Sankadik Brahmadi Muneesa

When prophets like Sanka, even the Sage like Lord Brahma,
Narad Sarad sahit Aheesa

the great hermit Narad himself, Goddess Saraswati and Ahisha


(one of immeasurable dimensions).



Yam Kuber Digpal Jahan te

Even Yamraj (God of Death) Kuber (God of Wealth) and the
Kavi kovid kahi sake kahan te

Digpals (deputies guarding the four corners of the Universe)


have been vying with one another in offering homage to your


glories. How then, can a mere poet give adequate expression


of your super excellence.



Tum upkar Sugreevahin keenha

You rendered a great service to Sugriv. You united him with
Ram milaye rajpad deenha

Shri Ram and he installed him on the Royal Throne. By heeding
Tumharo mantra Vibheeshan mana

your advice, Vibhishan became Lord of Lanka. This is known
Lankeshwar Bhaye Sub jag jana

all over the Universe.



Yug sahastra jojan par Bhanu

On your own you dashed upon the Sun, which is at a fabulous
Leelyo tahi madhur phal janu

distance of thousands of miles, thinking it to be a sweet


luscious fruit.



Prabhu mudrika meli mukh mahee

Carrying the Lord's Signet Ring in your mouth, there is
Jaladhi langhi gaye achraj nahee

hardly any wonder that you easily leapt across the ocean.



Durgaam kaj jagat ke jete

The burden of all difficult tasks of the world become light
Sugam anugraha tumhre tete

with your kind grace.



Ram dware tum rakhvare,

You are the sentry at the door of Shri Ram's Divine Abode.
Hoat na agya binu paisare

No one can enter it without your permission,



Sub sukh lahai tumhari sarna

All comforts of the world lie at your feet. The devotees enjoy all
Tum rakshak kahu ko dar na

divine pleasures and feel fearless under your benign Protection.



Aapan tej samharo aapai

You alone are befitted to carry your own splendid valour. All the
Teenhon lok hank te kanpai

three worlds (entire universe) tremor at your thunderous call.



Bhoot pisach Nikat nahin aavai

All the ghosts, demons and evil forces keep away, with the
Mahavir jab naam sunavai

sheer mention of your great name, O'Mahaveer!!



Nase rog harai sab peera

All diseases, pain and suffering disappear on reciting regularly
Japat nirantar Hanumant beera

Shri Hanuman's holy name.



Sankat se Hanuman chudavai

Those who remember Shri Hanuman in thought, words and deeds
Man Karam Vachan dyan jo lavai

with Sincerity and Faith, are rescued from all crises in life.



Sub par Ram tapasvee raja

All who hail, worship and have faith in Shri Ram as the Supreme
Tin ke kaj sakal Tum saja

Lord and the king of penance. You make all their difficult tasks


very easy.



Aur manorath jo koi lavai

Whosoever comes to you for fulfillment of any desire with faith
Sohi amit jeevan phal pavai

and sincerity, Will he alone secure the imperishable fruit of


human life.



Charon Yug partap tumhara

All through the four ages your magnificent glory is acclaimed far
Hai persidh jagat ujiyara

and wide. Your fame is Radiantly acclaimed all over the Cosmos.



Sadhu Sant ke tum Rakhware

You are Saviour and the guardian angel of Saints and Sages and
Asur nikandan Ram dulhare

destroy all Demons. You are the angelic darling of Shri Ram.



Ashta sidhi nav nidhi ke dhata

You can grant to any one, any yogic power of Eight Siddhis
Us var deen Janki mata

(power to become light and heavy at will) and Nine Nidhis


(Riches,comfort,power,prestige,fame,sweet relationship etc.)


This boon has been conferred upon you by Mother Janki.



Ram rasayan tumhare pasa

You possess the power of devotion to Shri Ram. In all rebirths
Sada raho Raghupati ke dasa

you will always remain Shri Raghupati's most dedicated disciple.



Tumhare bhajan Ram ko pavai

Through hymns sung in devotion to you, one can find Shri Ram
Janam janam ke dukh bisravai

and become free from sufferings of several births.



Anth kaal Raghuvir pur jayee

If at the time of death one enters the Divine Abode of Shri Ram,
Jahan janam Hari-Bakht Kahayee

thereafter in all future births he is born as the Lord's devotee.



Aur Devta Chit na dharehi

One need not entertain any other deity for Propitiation, as
Hanumanth se hi sarve sukh karehi

devotion of Shri Hanuman alone can give all happiness.



Sankat kate mite sab peera

One is freed from all the sufferings and ill fated contingencies of
Jo sumirai Hanumat Balbeera

rebirths in the world. One who adores and remembers Shri Hanuman.



Jai Jai Jai Hanuman Gosahin

Hail, Hail, Hail, Shri Hanuman, Lord of senses. Let your victory
Kripa Karahu Gurudev ki nyahin

over the evil be firm and final. Bless me in the capacity as my


supreme guru (teacher).



Jo sat bar path kare kohi

One who recites Chalisa one hundred times, becomes free from the
Chutehi bandhi maha sukh hohi

bondage of life and death and enjoys the highest bliss at last.



Jo yah padhe Hanuman Chalisa

All those who recite Hanuman Chalisa (The forty Chaupais)
Hoye siddhi sakhi Gaureesa

regularly are sure to be benedicted. Such is the evidence of no less a


witness as Bhagwan Sankar.



Tulsidas sada hari chera

Tulsidas as a humble devotee of the Divine Master, stays perpetually at
Keejai Das Hrdaye mein dera

his feet, he prays "Oh Lord! You enshrine within my heart & soul."



Pavantnai sankat haran,

Oh! conqueror of the Wind, Destroyer of all miseries, you are a
Mangal murti roop.

symbol of Auspiciousness.
Ram Lakhan Sita sahit,

Along with Shri Ram, Lakshman and Sita, reside in my heart.
Hrdaye basahu sur bhoop.

Oh! King of Gods.

Devi argala stotram for over all success . jai mata di .

DEVI ARGALA STOTRAM Hymn to Goddess to Remove ImpedimentsFrom the Devi Mahatmyam [Markendeya Purana]DEVI ARGALA STOTRAM Chant video .

1Om Jayanti Ma?gala KaliBhadrakali KapaliniDurga K?ama Siva DhatriSvaha Svadha namo’stu te.Om.

Conqueror of all, remover of darkness, Auspicious one, beyond time, bearer of the Skulls of Impure Thoughts, Reliever of difficulties, loving forgiveness, supporter of the Universe. You are the one who truly receives the sacrificial offerings and the offerings to the ancestors. To you I bow.

5Raktabija-vadhe DeviCa??a-Mu??a-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who slew the demons Raktabija, Ca??a and Mu??a, Oh Goddess, destroyer of passion and anger. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.2Jaya tva? Devi chamu??ejaya bhutarti-hari?iJaya sarvagate Devikala-ratri namo’stu te.Victory, oh Goddess, slayer of passion and anger! Victory, reliever of the troubles of all existence! Victory, all-pervasive Goddess! You are the night at the end of time! To you I bow.6Sumbhasyaiva nisumbhasyaDhumrak?asya ca mardiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Slayer of the demons Sumbha, Nisumbha and Dhumalocana.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.3Madhu-Kai?abha-vidravividhat? varade nama?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who defeated the negative qualities of excess and sparseness,Giver of the blessings of the creative capacity, to you I bow. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.7Vandita?ghri-yuge Devisarva-saubhagya-dayiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.All revere your lotus feet,Oh Goddess, Giver of all that is beautiful.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.4Mahi?asura-nir?asibhaktana? sukhade nama?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who caused the destruction Mahi?a, Giver of happiness to devotees, to you I bow. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.89Natebhya? sarvada bhaktyaCa??ike duritapaheRupa? dehi jaya? dehiyaso dehi dvi?o jahi.For those who bow to you with devotion, You remove all sins and distress.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.14Vidhehi Devi kalya?a?vidhehi parama? sriya?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess, grant liberation and supreme prosperity.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.10Stuvadbhyo bhakti-purvam tvamCa??ike vyadhi-nasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess who cures all afflictions for those who praise you with devotion.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.15Surasura- siro-ratna-nigh???a-cara?embikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Mother of the Universe, at whose feet Gods and Demons surrender.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.11Ca??ike satata? ye tvamarchayantiha bhaktita?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Goddess who removes all confusion for those constant in their wor?hip.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.16Vidyavantam yasasvanta?lak?mivanta? jana? kuruRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Please endow this self with intelligence and true wealth.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.12Dehi saubhagyam-arogya?dehi me parama? sukhamRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Grant us good fortune, freedom from disease, and supreme happiness.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.17Praca??a-daitya-darpaghneCa??ike pra?ataya meRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who destroy the intensity of negative thoughts, You who tear apart ignorant thoughts of this self who seeks your shelter.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.13Vidhehi dvi?ata? nasa?vidhehi balam-uccakai?Rupa? dehi jaya? dehiyaso dehi dvi?o jahi.Grant the destruction of all that is disruptive, grant us renewed inner strength and supreme happiness. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.18Caturbhuje caturvaktra-sa?sthute ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh, four-armed Goddess, admired by Lord Brahma!Grant us your Form, grant us victory, grant us welfare, destroy all hostility.Acintya-rupa-caritesarva-satru-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You of unimaginably beautiful form and energy,Destroyer of all obstacles, remover of all afflictions.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.19K???ena sa?stute Devisasvad-bhaktya sadambikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Goddess, Mother of the Universe, Krishna praises you with extreme devotion. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.24Patni? manorama? dehimanov?tta-nusari?imTarini? durga-sa?sara-Sagarasya kulodhbhavam.Oh Goddess, grant me a spouse who will lead the family across the terrible ocean of life and death.20Himacala-suta-natha-sa?stute ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.Oh Supreme Goddess, the Lord of the Daughter of the Himalayas (Shiva) always sings your praise. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.Om Namas Cha??ikayai.Om, I bow to the Goddess Cha??ika,21Indrani-pati-sadbhava-pujite ParamesvariRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who are worshipped by the husband of Indrani (Indra) with devotion.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.22Devi praca??a-dorda??a-daitya-darpa-vinasiniRupa? dehi jaya? dehiyaso dehi dvi?o jahi.With your great staff you have destroyed the demons of egotism and thought. Grant us your Form, grant us victory, grant us welfare, destroy all hostility.23Devi bhakta-janoddama-dattanandodaye’mbikeRupa? dehi jaya? dehiyaso dehi dvi?o jahi.You who give salvation and perennial joy to your devotees.Grant us your Form, grant us victory, grant us welfare, destroy all hostility.

Shree Gajendra Moksha Stotra For over all success chant this and You will get success everywhere

Shree Gajendra Moksha Stotra :- CHANT VIDEO

Is very effective for over all success if you chant this with pure devotion following proper ritual you will see things will start getting work for you and you will see alot of success in your life .




Source: Sri Bhagwat Puraan, 8th Canto-3rd Chapter
The story is not just a story of an elephant and a crocodile; it is about the man, his ego and his selfishness. The man (the elephant- symbol) is surrounded by so many illusions







" Maya" that he becomes egoistic. For him, nothing is stringer than himself. But when any problem or the dark image of his works (symbol - crocodile) comes face to face, only then he learns about his true position which is no less than hollow and fake one.







This is the time he regrets and surrenders himself to the Almighty.
The great book " Bhagwat Puraan" says that who so ever will chant or listen to the Gajendra Moksha regularly, to him success and fame will come naturally without him falling into the trap of Ego and worldly attachments. And he'll not have bad dreams or suffer from nightmares.







The often-told stories of ancient past are not just source of entertainment to us but are symbolic of many things and indirectly guide to the road of salvation "MOKSHA".
Gajendra Moksha is also based on one such story. Gajendra, chief of elephants, was once enjoying himself while bathing in a lake in the company of his large family. He was so engrossed in his enjoyment that he couldn't notice a crocodile approaching; the crocodile caught hold of his foot and tried to get him down.





Thus the battle between the two strong animals started. But crocodile being an aquatic animal was more powerful in water thus was able to pull the elephant more. Gajendra unable to release his foot from the strong grip of the crocodile prayed to the Almighty. His prayer was immediately answered and he was rescued, was prided "Moksha"

Free Money spell This can bring money for you . You can try this .

FREE EFFECTIVE MONEY SPELL

Take one or more one dollar bills and write a Blessing on them with a permanent marker.


The Blessing I use is, "May You be Blessed with Health, Wealth and Love". Natch, you can use mine or make up your own.



Then take the Blessed Bucks out into the world and hide them in places where people will find them, NEVER just drop one on the ground---that might look like an accident.



Great places to hide them are:


Open a newspaper kiosk and slip one inside a newspaper, especially in the JOBS section.
Carry a glue stick with you and go inside a grocery store ... glue a Blessed Buck on the back of a food item, milk, or my favorite, a box of Pampers.



Glue one to the stall door in a public restroom. It doesnt matter where ... just wherever somebody will find it. The only other Rule is, NEVER stay to watch who finds it!



I think the reason this Spell is so effective is, it brings the Laws of "Reap and Sow" into play and the Universe pays off BIG time, because while you're putting out the symbol of money, a dollar, you're actually giving out JOY ... because, imagine FINDING one! Wouldnt it just make your day? Wouldnt it change a crappy mood to one of elation? Wouldnt you call everybody you know and say, "You wont believe what happened to me today!"



Or ... suppose you were tired and broke and looking for a job ... and opened the WANT ADS ... and saw this amazing surprise!



Altogether, for one crummy buck, a LOT more than a buck's worth of happiness comes from it ... I think the Universe pays back in the same symbol, dollars, but matches and 100-folds the Joy with MORE dollars.



Plus, it's so much FUN. Once I was slifing thru the A&P looking fo a new place to hide my Buck and noticed the assistant manager folowing me ... so,



I hurried over to the Pampers and quickly glued my Buck to a box ... just as the guy rounded the corner ... and I froze, like a deer in the headlights, and he says, "HOLD IT! OK ... what are you trying to do ... I've been watchingyou!"
Natch, he assumed I was a shoplifter ... so,



I showed him the dollar bill glued to the Pampers ... said, "It's my hobby ..." and left him standing there, open-mouthed. teehee!



Even ONE Blessed Buck a week will work, tho I try to put four or five out there. If you KEEP doing it, money will constantly be coming back to you, MANY-fold.

Effective love Spell to bring your lover Back Try this and see Your Lover with You .

FREE LOVE SPELL

Ingredients needed:


Green or pink cloth


Some love incense

Rose petals, elder flowers, yarrow, ginger, & thyme

3 drops of human pheromone

Rose oil


A moonstone, a lodestone, a white stone


Some green stones

3 pink candles and 1 magenta candle


A picture or statue of a cat or dove

Cauldron


Ritual knife Collect all the components needed, this alone can be an adventure!

Procedure:
Place your altar facing West. Cover it with a green or pink cloth. Light the love incense. Sprinkle your altar with rose petals and elder flowers. Place a lighted pink candle at each end of the altar, and a picture or statue of a cat or dove in the rear center beside a lighted magenta candle.

Set the cauldron in the center with an unlit pink candle inside it. Sprinkle equal parts of rose petals, yarrow, and thyme around the cauldron. Place your green stones along white one, the moonstone, and the lodestone in the circle of herbs. Now draw an invisible circle with your wand or power finger around your altar and working area.



With your ritual knife, carve your desires into the cauldron candle. Anoint it with rose oil. "Feed" this candle your desires with your hands. Light it and say:



Candle of power, candle of might, Create my desires here on this night. Power stream from this candle's fire. Bring to me my heart's desire. My words have strength, the victory is won. So I say. This spell is done.



Put a pinch of ginger on the altar for the Water Elementals, saying:
Children of Water, small ones of Light, Join with my spelling here on this night. Decreed by the Mother (or the name of your favorite love deity), Felt in my heart. Bring us together, never to part.



Raise your arms and open your heart to the deity. Explain to her your need for a true love.
To end the ritual, say:



Blessings to all who come to my aid. Between friends is this bargain made.
Snuff out the two end candles, leaving the magenta and cauldron candle to burn out. Delay clearing the altar until the candles have burnt out completely. Sprinkled the circled herbs onto the ground as an offering to the Nature Spirits, or put them in a small cloth bag to carry with you. Give them to the Elementals during the next Full Moon.

Vedic astrology remedies Gem stones remedies

In Vedic astrology, gemstones are recommended based on your horoscope. It is believed that by wearing these prescribed gemstones you can overcome the obstacles in your chart. The cause of unhappy relationships or lack of success can be astrological. Wearing a certain gemstone may turn your love life and career around so you can have a fulfilling relationship. Gems affects the subtle energy field, which emanates from every living thing, where our energetic and emotional habits, thought patterns, belief systems, and so on reside. The energy pattern of a gem directly affects one's emotional and mental energies, and over a period of time this promotes long-lasting changes. But the correct use of Gems is quite necessary. Gems are classified in to two types : Hot And Cold. Ruby, Red coral, Diamond and Cat's eye are Hot gems whereas Pearl, Topaz, Blue Sapphire and Gomed are Cold in nature. We select Gems to increase the efficiency or for removal of the deficiency. These remedial stones act in two ways; one is by its spectrum effects and other is by radioactive effects. When a ring is worn, Gem goes on continuously vibrating its power which is absorbed in the individual aura. The protective aura thus becomes powerful to resist any untoward vibrations coming from external sources.




Ruby (Manimya)Ruby is said to give name, fame, virtue, vigor, warmth and commanding power to its user. It also enhances the status of a person. Normally red in color, it helps to cure peptic ulcer, fever, rheumatism, gout. Ladies should avoid the use of Ruby as it can destroy the body luster. Ruby should be used in Gold.
Represents
Finger
Used with Metal
Sun, our soul
Ring finger
Gold



Pearl (Moti)Pearl is used to remove the evil effects of moon and it strengthens the mind and increases the good sleep and cures insomnia. It also gives good memory, cures uterine disorders, heart trouble and eye diseases, hysteria and pleurisy etc. It also increases sexual strength and makes the conjugal life happy, removes melancholy and increases fortune.
Represents
Finger
Moon, our mind
Little finger
Silver




Red Coral (Moonga)It is said that Red Coral instills courage in its user. It also helps in curing blood related diseases. This is normally red in color. Coral ensures material happiness, recovery from diseases indicated by Mars such as fever, cough etc.
Represents
Finger
Mars, our efforts& protection
Ring finger
Silver





Emerald (Panna)It increases intelligence and brain power. It improves faculties related to brain such as memory, communication, intuition, the intellect and the ability to learn. It is advised that newly wed couples should not wear this because it impairs conjugal happiness due to reduction in sexual desires.
Represents
Finger
Used with Metal
Mercury, our communication skills
Little finger
Gold





TopazTopaz is one of the most widely used gems to help achieve better financial status. It is also believed that if there are obstructions in finding a suitable match for a girl, she gets married by wearing Topaz. This is normally yellow in color. It improves vision, gives life security, protects one from poverty, removes adversity, misfortune and melancholy.

NAVARATRI POOJA

Goddess Shailaputri is the first Navdurga among the nine Goddesses worshipped during DURGA

NAVARATRI FESTIVAL . Maa Sailaputri is worshipped on the first day or on the

Kalash


Sthapana or Ghatshtapana day. In 2009, Shailaputri puja in Durga Navaratra festival is


performed on September 19.




Shailaputri Devi – Previous incarnation:



Mata Shailputri is the daughter of King Himavanth (Raja Himalaya), the emperor of mountains.



Shailaputri married to Lord Shiva by performing a severe penance for Shankar Mahadev.




Shailaputri was the daughter of Daksha Prajapati in her previous birth. During Daksha Yagna,



she sacrificed her life in Yagna vatika and incarnated as Shailputri in her next birth to marry



Lord Shiva.



Shailaputri Mata – Spiritual Practice:



During the first day of Navratri Durga pooja, Yogis keep their mind and heart on Muladhara


chakra which is the initial point of their spiritual practice or Sadhana. Shailputri represents the




Muladhara chakra of spiritual practice.

Vedic astrology Love , relationship and marriage

Influence of Astrology in Indian MarriagesAstrology is considered to be the oldest of all sciences, which studies the effects of the planetary positions and movements on our lives. Indian Astrology is an integral aspect of the Vedic literature (Vedic Astrology) and was practiced over the years by Indian sages and passed on to their disciples.


In olden days, the kings would depend on astrology to determine the right and auspicious time before embarking on any new and important initiatives.

Ages later, today, we still find the strong influence of astrology in our day-to-day life. Any major event in life, whether it is marriage, buying a car, buying a house, or even entering a new house, is undertaken only after consulting the astrologer for an auspicious time. Astrology is in-depth science with multiple widespread branches.



It is used to create birth or natal charts (Jathaka / Janampatri) based on the time, date and place of birth, to answer any specific questions ‘Prashnas’, to find the auspicious time and day called ‘Muhurtha’.


While all of these aspects of astrology are well in use today, one of the most popular one is the creation of Jathaka’s and matching of Jathaka’s for marriages.



Marriage is an important aspect of life. In India, when a child is born, the exact place, date and time is documented and when the child grows older his/her natal chart is created based on this birth data.



When the child attains marriageable age, his/her natal chart is matched with those of prospective brides and grooms to find an astrologically compatible match.



This is an age-old tradition, which is practiced with equal fervor even in this tech-savvy, net-savvy age. It is interesting to note that, thousands of years ago astrology was imparted by the teachers to their pupils orally.



During the beginning of ‘Kali Yuga’ the astrological literature was documented for the future generation.


Today, the essence of astrology has been captured and converted into astrological software. These software’s are immensely accurate and provide extensive reports based on scientific calculations.



One such service is provided on the website www.BridesandGroomsIndia.com, which is an Indian matrimonial site.



The Astrology section provides various astrological services like horoscope / natal chart generation, horoscope / natal chart matching for compatibility, star matching for compatibility. Indian Astrology is an integral part of the Indian culture and most of the marriages are consummated only after consulting an astrologer.



At BridesandGroomsIndia.com a genuine effort is made to help prospective couples figure out whether they are compatible to be bound in the holy wedding knot.

How to Choose Your Career - Vedic astrology reading .

They say that most people do complete and total career changes at least once often twice in their lifetimes. Very few people chose the ideal perfect career for themselves when they're in high school and blissfully happily work those same jobs for the rest of their lives. With the way that technology and everything else changes so fast, I think it's ridiculous to expect to stay in one job from the time you leave school until you retire. Even staying in the same company can be a huge challenge. So how will you pick your first career? Your next major career change?
The first thing I want you to look at is what kinds of things do you enjoy doing and what you are naturally good at. Imagine that you just won the lottery and you will never have to work again for another day of your life. How would you spend your time? After the shopping sprees and traveling and such grows old, you're going to have to fill your days up doing something so that you aren't bored out of your mind. What would you do? What would consume your attention if you could freely bury yourself in it? Is there a way to make a living at that now? Is there a way to incorporate some of that into your current career? Could you begin doing it now as a hobby and grow it into a second income and eventually quit your 'real job' to play full time at your new



hobby/career?
You obviously have to look at practicality issues. Truth be known my very favorite thing to do is drive convertibles and suntan at the beach. That's not likely going to ever become a career and it sure as heck isn't going to pay my bills! You have to look at what you like to do and take a realistic look at whether the market is ever going to pay you an income for doing it. Just because you love doing something doesn't mean that the world is going to love giving you money for doing it. There are plenty of musicians and artists out there who can't earn enough to support themselves. It takes more then just a love of your work. Pick a number of different things that you love and narrow the list down by deciding which ones would realistically finance you at the level that you require.



Another thing to consider, especially when you're choosing your first job is how much education or special training is required. How many kids think that because they love to play basketball that they'll be the next Michael Jordan? How many put in the kind of work and practice that he did? If you want to be a doctor, then you better seriously contemplate the years of college and the extremely high cost of going to medical school. Down the road, a lot of the experience you get in one career can be transferred to your next career. Customer service skills that you learn while waiting tables will still serve you later when you're an entrepreneur. If you have a lot of the skills from previous work experience, but not all of them, then you have to figure out how to finance going to night school or whatever else you need to do to change careers. Additional education and skills shouldn't stop you from



changing to a great job that you know you'll love, but you do need to take it into serious consideration while making the choice.
Many of the community colleges have these cool placement tests that tell you what kinds of work you'd be happy doing. They ask you a bunch of multiple choice questions like if you'd rather work indoors or outside. Do you want to travel as part of your career or stay home? How much weight are you willing to lift? How introverted or extroverted are you? How much money do you want to make? After you answer these questions and a bunch more, the computer system spits out a list of careers that you would be suited to. Keep in mind that what interested you at twenty isn't likely to be the same as what interests you at forty. I would think that you could do an online search and find some of those tests online. These will give you some ideas you may have never considered. I remember taking one when I was in my early twenties and I ranked extremely high at "Clergy." I laughed and thought that was the stupidest thing I'd ever heard of. I wanted to be a motivational speaker and it took me a couple of days before I realized that it's a very similar job description. Whether I'm telling you about God or I'm telling you how to pull yourself up by your bootstraps, it's the same skills and many of the same daily tasks. I'm preaching a different topic, but I'm still up on my soapbox telling you what to do and telling you how to live, aren't I? So be open minded to what the test results show.
So, start out by brainstorming ideas of things that you would love to do if money was not an issue.


Then add to it the results of one of those placement tests. Take the ideas from those two exercises and start looking at the practicalities of marketability and how much education and training are necessary. If you can find a way to do what you love and make a living at it, then you've got the key ingredients to creating a life of abundance and prosperity that the rest of the world only dreams of. You don't have to stay with something just because you used to love it and now you make a lot of money doing it. If you are bored and ready for something new, then start dreaming and planning your next adventure.

Copyright 2004, Skye Thomas, Tomorrow's Edge
Skye Thomas is the CEO of Tomorrow's Edge, an Internet leader in inspiring leaps of faith. She became a writer in 1999 after twenty years of studying spirituality, metaphysics, astrology, personal growth, motivation, soulmates, and parenting. Her books, articles, and astrological forecasts have inspired people of all ages and faiths to recommit themselves to the pursuit of happiness. To read more of her articles and to sign up to receive her free weekly newsletter, go to www.TomorrowsEdge.net. To download free previews of her books, go to www.SkyeThomas.com.
Skye@TomorrowsEdge.net

Compatibility, Love, and Astrology - Vedic astrology and western astrology

Compatibility, Love, and Astrology -

More than just Sun SignsWhen it comes to astrology and compatibility there is more to it than just the compatibility of the sun signs.

When it comes to the relationship between two people there is of course much more that has to do with the success or the failure of their future than astrology. But for those people that follow astrology and the sun signs, looking at the sun charts can make for interesting comparison.


There are many aspects to astrology that are much more complex that they first seem. Comparing charts can sometimes seem far more complicated than beneficial.

However, there are some theories that can be simplified without the use of a chart. When you first go to an astrologer there are several pieces of information that you're going to need to provide so that the astrologer will be able to get an accurate reading on you and your star sign personality.

You'll need to have your exact date of birth, including the time that you were born.



If you don't know that time you were born your chart won't be quite as precise and accurate as when you have this information.

The time that you were born will give the astrologer information about your ascendant and descendant axis, as well as where you are in the house placements. When your time of birth information is missing your compatibility chart won't be very accurate.

The other piece of information that you're going to need do provide is where you were born. You many wonder what your place of birth has to do with your sun sign and astrology.


This bit of information is needed so that the chart can be as complete as possible. Once the astrologer has finished your chart you'll have some idea as to what other astrology charts are compatible with you.

This way when you meet someone you can find out what their sun sign is and see how well matched you are. Of course you should never take this too seriously, but you can however have a fun conversation over the dinner table about how compatible you are.

Pranayam and meditation Om Yoga Meditation

Om Yoga Meditation: Why Yoga?
The following is an excerpt from the book "Om Yoga: Its Theory and Practice."
Om is the Supreme Brahman. (Svetasvatara Upanishad 1:7)
He who utters Om with the intention 'I shall attain Brahman' does verily attain Brahman. (Taittiriya Upanishad 1.8.1)
The Self is of the nature of the Syllable Om. (Mandukya Upanishad 1.8.12)
Meditate on Om as the Self. (Mundaka Upanishad 2.2.3)
Liberation-Freedom
Yoga is all about freedom. Only a fraction of the earth's population is formally imprisoned, but the entire human race is imprisoned in the earth itself. None are free from the inevitability of sickness, age, and death, however free of them they may be at the moment. The human condition is subject to innumerable limitations. Who really controls his life fully, attains all his goals, and knows no setbacks of any kind? No one. Om Yoga is the way to freedom from suffering and limitation. Regarding Om, the Yoga Sutras (1) simply say: "Its repetition and meditation is the way(Yoga Sutras 1:28). Even a superficial perusal of the Upanishads reveals that the meditation practice known and recommended by the Vedic Rishis (2), and later Patanjali and Krishna, (3)A Divine Incarnation (avatar) born in India about three thousand years ago, Whose teachings to His disciple Arjuna on the eve of the Great India (Mahabharata) War comprise the Bhagavad Gita.) was based on Om, the sacred syllable that both symbolizes and embodies Brahman, the Absolute Reality.
It is my hope that you will test for yourself the spiritual alchemy of Om Yoga that is set forth here. If your practice is exactly as outlined and of sufficient duration, your experience will be the proof of its validity and its efficacy.
"This is the bridge to immortality. May you be successful in crossing over to the farther shore of darkness." (Mundaka Upanishad 2.2.6)
Why Yoga?
Since the spirit is always free, and nothing can change it-nor does it ever need any changing-the question naturally arises: "Why bother with yoga at all? If our real self is ever perfect and free, what needs to be done? What can be done?"
It is true; the spirit is ever-free, but it has forgotten that and identifies with its experience of bondage and consequently (seemingly) suffers. Our situation is like someone who is asleep and dreaming that he is being tortured and beaten. In reality he is not being touched at all; yet he is experiencing pain and fear. He need not placate, overpower, or escape his torturers. He needs no more dream activity! He needs only to wake up. Yoga is the procedure of self-awakening.
In his commentary on the Yoga Sutras Shankara (The great reformer and re- establisher of Vedic Religion in India around 300 B.C.) has an "opponent" say: "How can there be a means to obtain liberation? Liberation is not a thing which can be obtained, for it is simply cessation of bondage." And Shankara replies: "You are wrong. For ignorance [bondage] to cease, something has to be done, with effort, as in the breaking of a fetter. Though liberation is not a 'thing,' inasmuch as it is cessation of ignorance in the presence of right knowledge it is figuratively spoken of as something to be obtained." And he concludes: "The purpose of Yoga is the knowledge of Reality."
What is Yoga?
"Yoga" is a Sanskrit word that means "to join." Yoga, then, is union and the way to union. What do we join through yoga?
First, we join our awareness to our own essential being: spirit that is consciousness. In yoga philosophy this is known as the atman or self. Next we join our finite consciousness to the Infinite Consciousness: God, the Supreme Self (Paramatman). In essence they are eternally one, and according to yogic philosophy all spirits originally dwelt in consciousness of that oneness. But in the descent into the material world for the purpose of evolving and extending its scope of consciousness, the individual spirit has lost its awareness of that eternal union, and therefore los the capacity to live in and manifest the union on a practical level. Through yoga the lost consciousness can be regained and actualized in the individual's practical life sphere. So profound and so necessary is yoga to the evolving consciousness, there is no more important subject in the world.
Regarding this, a yogi-adept of the twentieth century, Dr. I. K. Taimni, remarked in his book The Science of Yoga: "According to the yogic philosophy it is possible to rise completely above the illusions and miseries of life and to gain infinite knowledge, bliss, and power through enlightenment here and now while we are still living in the physical body. And if we do not attain this enlightenment while we are still alive we will have to come back again and again into this world until we have accomplished this appointed task. So it is not a question of choosing the path of yoga or rejecting it. It is a question of choosing it now or in some future life. It is a question of gaining enlightenment as soon as possible and avoiding the suffering in the future or postponing the effort and going through further suffering which is unnecessary and avoidable. This is the meaning of Yoga Sutra 2:16: 'The misery which is not yet come can and is to be avoided.' No vague promise of an uncertain postmortem happiness this, but a definite scientific assertion of a fact verified by the experience of innumerable yogis, saints, and sages who have trodden the path of yoga throughout the ages."
Yoga philosophy
Yoga must be approached initially as a philosophy-but a philosophy which by its very nature stimulates its investigators to engage in practical applications through which they will experience-and demonstrate-its truth and worth. That which begins as theory develops into practice which culminates in realization. Yoga is thus a philosophy, a discipline, and an experience. It is a revelation of consciousness. And since rational thought always precedes rational action, we should begin with the philosophical side of Yoga.
Then and now
In the second chapter of the Bhagavad Gita Krishna tells Arjuna: "There was never a time when I did not exist, nor you, nor any of these kings. Nor is there any future in which we shall cease to be."(Bhagavad Gita 2:12) That is, we are eternal beings, without beginning and without end. Originally we were points of conscious light in the infinite Ocean of Conscious Light that is God. We were gods within God. And so we still are, for it is not possible to be outside of Infinity Itself. Yet we are also here in this ever-changing world-a place that completely overwhelms the truth of our immortal life within God. For countless life-cycles we have found ourselves embodied in material cases, little body-prisons within the greater prison of the cosmos. And that is where we are right now.
There is a law that governs the place and kind of our embodiment. That law is karma, the principle of exact and inevitable reaction to our own actions and mental states, resulting in a seemingly endless domino effect of continual birth and death. Yoga offers us the possibility of ending this chain of embodiments by awakening and transformation from time and mortality into eternity and immortality.
God and gods
We are gods within God, finite spirits within the Infinite Spirit. But what is "spirit"? Yoga tells us that spirit is consciousness, hence we are eternal consciousnesses, each of us individual and distinct. ("Nor is there any future in which we shall cease to be.?") Yet we are more. For we do not have an existence independent of one another or independent of God. Rather, we take our being from God as the waves take their existence from the ocean, sharing it with all the other waves.
God is the eternal Root or Ground of our being, our greater Self. We are not God, but in some ineffable manner God is us-the Self of our self, the Spirit of our spirit. God is all, and we are the parts-each of us possessing an eternal and irrevocable distinction. That is why, as already quoted, Krishna told Arjuna: "There was never a time when I did not exist, nor you, nor any of these kings. Nor is there any future in which we shall cease to be." It is incalculably important to realize this before we can have any viable understanding of or approach to ourselves, to our lives, to others, and even to God. The distinction between God, us, and one another is real and eternal; yet so is our unity.
In God there is unity; in us there is diversity. These two seemingly contradictory states coexist in perfection. Because of this we have the term advaita which does not mean "one," but simply "not two." Reality is neither One nor Two. It is a unity that possesses diversity. It is a mystery, but it can be realized by direct experience, and yoga is the means to that experience.
God and creation
God, the infinite Spirit, is pure consciousness, but-as we are experiencing even now-He has extended or emanated Himself as the cosmos: physical, astral, and causal. This seemingly dual nature of God as Light and Power, as Consciousness and Matter, has puzzled the minds of even the wise.
God, the Original Being, projects Himself as the ever-changing dance of creation, as the evolving light that is the cosmos. God projects the creation, evolves it, and withdraws it back into Himself in a perpetual cycle. Thus the creation can be thought of as God's body-that God becomes incarnate in creation again and again. And as parts or reflections of God we do exactly the same through reincarnation.
And us...
All conscious beings have existed eternally within the Being of God-living within the heart of God, one with Him, distinct though not separate. Having their being rooted in the infinity of God, the individual consciousnesses have within them a natural impulse to transcend their finitude and attain the boundlessness of their Origin. This, of course, is impossible, since the essential, eternal nature of a being cannot be altered. Being rooted in God, and therefore in a sense a part of God, all beings are as immutable as God-the only infinite Being. Yet the urge for transcendence is part of their nature.
The solution to this dilemma is actually quite simple: the individual consciousnesses cannot alter their natural state of finitude but they can come to share and participate in the infinite Consciousness of God. As Sri Ma Anandamayi said: "The soul can become godlike, but it cannot become God." That is, they cannot become infinite themselves, but they can experience the infinity of another: their divine Source. Just as a psychically sensitive person can experience the thoughts and feelings of another but does not become that other person, so the individual consciousness can come to experience the Consciousness of God while remaining in its limited native state.
It is necessary, then, for the individual spirit to develop the capacity for such a state of awareness. And this is done by learning to fully experience the state of existence of a being completely different from oneself-to enter into an altogether alien mode of being while retaining the awareness of one's true identity. In other words, the individual spirit must learn to put on the "costume" of a consciousness utterly different from its own and become able not just to fully experience that other mode of consciousness, but also to develop the ability to function as that other kind of being.
Evolutionary creation
To enable the spirits to enter into this process, God breathes forth or emanates His own Self as the Power from which is manifested all the realms of relative existence, from the most subtle worlds of nearly-perfected beings to the most objective worlds of atomic matter. The spirits then enter into relative existence by taking on coverings, or "bodies," (There are five such concentric sheaths or bodies: the sheaths of bliss, intellect, mind, life-force and the physical body-the anandamaya, jnanamaya, manomaya, pranamaya and annamaya bodies (koshas) respectively.) of varying grades and patterns of vibratory energies and descending into this material world. Here they begin working their way back up the ladder of ever-evolving forms, beginning with forms whose scope of consciousness is lesser than theirs and working their way upward, entering into higher and higher levels of awareness until they can surpass their original breadth of consciousness and begin to partake of a life of awareness much beyond their own.
Furthermore, in the intervals between embodiments the spirit spends time in the astral regions where awakening and growth also take place. (This is best explained in the forty-third chapter of Autobiography of a Yogi by Paramhansa Yogananda.) Upward and upward they evolve until their capacity for awareness is developed to such a perfect state that they can actually experience the Being of God in full participation in God's all-embracing Consciousness, thenceforth to live in His infinity.
The master yogi, Dr. I. K. Taimni, in The Ultimate Reality and Realization, says this: "It is only when the realization of being a pure spirit or atma has been attained that it is possible to achieve the final goal of union of the atma with the Paramatma, the Supreme Spirit which exists eternally beyond the manifested universe and from which the manifested universe is derived. When this final realization has been attained and union of atma with Paramatma has been brought about there is not only a complete sharing of consciousness between the two but also of the infinite Power which is inherent in the Universal Consciousness.?It is necessary to distinguish between the powers which are acquired on the realization that he is a pure spirit or atma and those which are attained when he is able to destroy the last vestige of egoism and his consciousness becomes united with that of Paramatma. The former, though tremendous in some respects, are still limited, while the latter which are really the Powers of the Supreme Spirit are infinite and can manifest through the center of consciousness of a self-realized individual because there is fusion of the individual consciousness with the Supreme Consciousness and the channel between the two is open."
We do not become God the Absolute, but we enter into that Absolute Life and are one with it. As Shankara explains in his Yoga Sutra commentary: "When the light of several lamps appears simultaneously, it cannot be made out which is the light of which." Consequently we experience the infinite Being of God-infinite Consciousness-as our own being. Krishna has described it thusly: "When you have reached enlightenment, ignorance will delude you no longer. In the light of that knowledge you will see the entire creation within your own atman and in me." (Bhagavad Gita 4:35) Buddha called this "seeing with the Divine Eye." When we are unshakably established in that Consciousness the goal has been attained.
As Shakespeare wrote, "all the world's a stage" with the individual spirits wearing their costumes and playing their parts. Just as actors begin with small parts and progress to bigger roles by demonstrating their skill in those smaller parts, so also do the spirits advance to higher and more complex forms of existence and consciousness, at last returning home to God. The Sufi poet, Rumi, wrote: A stone I died and rose again a plant.A plant I died and rose an animal;I died an animal and was born a man.
Why should I fear? What have I lost by death?As man, death sweeps me from this world of men
That I may wear an angel's wings in heaven;Yet e'en as angel may I not abide,For nought abideth save the face of God.
Thus o'er the angels' world I wing my wayOnwards and upwards, unto boundless lights;
Then let me be as nought, for in my heartRings as a harp-song that we must return to Him. Oliver Wendell Holmes, one of many great Americans whose belief in reincarnation is overlooked, wrote in his poem, The Chambered Nautilus: Build thee more stately mansions, O my soul! As the swift seasons roll! Leave thy low-vaulted past! Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast,Till thou at length art free, Leaving thine outgrown shell by life's unresting sea!
That is the purpose of this creation and our place in it through a seemingly endless chain of births in this and the higher worlds: to evolve beyond all worlds by expanding our consciousness through form after form, eventually reuniting ourselves consciously with God, leaving many "outgrown shells by life's unresting sea." For long ages beyond calculation this growth has occurred automatically, spontaneously, with no thought or intention on our part. But the time comes in our evolutionary scenario when comprehension dawns and we understand that we must take our own evolution in hand from that time forth. This is necessary for the development of our higher potential. As God controls and directs the macrocosm, we must now begin doing the same with the microcosm that is "us." And yoga is the means of our self-evolution that leads to our self-mastery and perfect union with the Supreme Self: God. Yoga is both the knowledge of cosmic and human makeup and the key to unlock them and ascend to freedom in spirit. Yoga is the means by which we answer for ourselves the prayer:
Lead me from the unreal to the Real.Lead me from darkness to the Light.Lead me from death to Immortality.